Constantinople: The Story of the Old Capital of the Empire — John Shaqi
Constantinople: The Story of the Old Capital of the EmpireHutton, William Holden
History
Constantinople: The Story of the Old Capital of the Empire
Hutton, William Holden
Istanbul (Turkey)
The true history of the city begins with Constantine the Great. It is
said that he hesitated at first, like the men of Megara, between
Byzantium and Chalcedon, when he came to choose a spot from which to
rule the East. But when he chose aright he founded a city which has
endured to this day, and which it is inconceivable should ever be
deserted again. The site on which he built is about four miles long,
broadening from less than a mile where it fronts the Bosphorus to four
miles from where the Marble Tower now stands to the Golden Horn. Seven
hills and six valleys diversify the ground. The seven hills as we see
them now stretch thus from east to west. First is that irregular
elevation ending at Seraglio Point, on which stand the buildings of
the old Seraglio, S. Irene, S. Sophia, the great mosque of Sultan
Ahmed, and the Hippodrome. Second, and north-west of it, is the hill
on which stands the column of Constantine himself, now burned and
broken. On the third stands the great tower by the War Office
(Seraskierat), the mosques of Bayezid and Suleiman. A valley descends
northwards to the Golden Horn; and across it runs the Aqueduct of
Valens, and on the other side is the hill marked by the mosque of
Mohammed the Conqueror. The fifth hill stretches from the fourth
almost to the Golden Horn, and on it stands the mosque of Selim. The
sixth hill, divided from the fifth by a valley ascending from the
Golden Horn, has now the ruins of the palace called by the people "the
House of Belisarius," and the seventh extends from the south of the
Adrianople Gate to the Sea of Marmora. As the old foundation, so the
new planning of Constantine has its legend. It is said that he traced
the boundary of his city himself, walking spear in hand and marking
the line of the walls; and when his courtiers asked him how far he
could go he answered, as though he saw a sacred vision, "Until He
tarries Who now goes before." He ascribed in his laws the founding to
the command of God.
Public-domain text, read in full here on John Shaqi.
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