Constantinople: The Story of the Old Capital of the EmpireHutton, William Holden
History
Constantinople: The Story of the Old Capital of the Empire
Hutton, William Holden
Istanbul (Turkey)
These may stand for examples of the many churches which still remain
from Byzantine days. But there are others which should not be
forgotten. The Church of the Patriarchate and the little S. Mary
Mouchliotissa have been mentioned already (above, p. 155). The
Armenian patriarch has his throne in the Church of S. George in the
Psamatia. The churches in Pera and Galata are worth a visit, and
notably S. Georgio a Monte, near the Ottoman bank, and the Armenian
church of S. Gregory, built in 1436, and buried in a back street above
the wharfs not far from Top-haneh. This last contains some fine MSS.
and a sacred picture of Christ, of great antiquity. It witnessed
fearful tragedies in 1876. The open apse of the Armenian churches,
with its altar covered with candles, contrasts with the hidden holy
table of the orthodox church, plain, and concealed behind the high
iconostasis with its closed gates.
The Christianity of Pera and Galata is a strange contrast to the
solemn Mohammedanism of Stambûl. But it is impossible to attend the
offering of the Holy Eucharist in the orthodox churches of Pera and of
the Phanar without feeling how firm and enthusiastic is the faith of
the worshippers. They stand indeed, hardly less than the Armenians,
always on the verge of the undiscovered country.
Ἕως πότε ὁ Δεσπότης.
FOOTNOTES:
[51] See especially "Les Débuts du Monachisme à Constantinople"
(Pargoire) in _Revue des questions historiques_, Jan. 1899, pp. 133,
_sqq._
[52] In 1896 and 1899 application was made on my behalf by the British
Ambassador; on the last occasion the Sultan granted an irardé.
[53] This can be reached from the Hippodrome by a road going
southwards, and easy to find.
[54] _Aedif._ I. i.--The translation here used is that of Mr Aubrey
Stewart, published by the Palestine Pilgrims' Text Society, with
alterations by the late Mr Harold Swainson, as published in the
admirable work of Mr W. R. Lethaby and himself, _Sancta Sophia,
Constantinople, a Study of Byzantine Building_, 1894 (pp. 24-29).
Messrs Lethaby and Swainson insert explanatory divisions of the
description, thus '_The Apse_,' etc. I have inserted the Greek words
where they have transliterated them, and made an occasional slight
alteration. The value of Messrs Lethaby and Swainson's work as an
architectural translation is great.
[55] Evagrius, _Hist. Eccl._, iv. 31.
[56] It may be read in Migne's Patrologia Græca, lxxxvi. (2), and in
the translation in Messrs Lethaby and Swainson's book.
[57] Quoted from Lethaby and Swainson, p. 45.
[58] Kraus, _Geschichte der Christlichen Kunst_, i. 361, 362.
[59] See Lethaby and Swainson, pp. 21 and _sqq._
[60] See Lethaby and Swainson.
[61] Murray's "Guide" gives a complete list of the subjects.
[Illustration: PART OF THE WALLS OF THEODOSIUS: THE SEVEN TOWERS IN
THE BACKGROUND]
CHAPTER IV
_The Walls_
Public-domain text, read in full here on John Shaqi.
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