Constantinople: The Story of the Old Capital of the Empire — John Shaqi
Constantinople: The Story of the Old Capital of the EmpireHutton, William Holden
History
Constantinople: The Story of the Old Capital of the Empire
Hutton, William Holden
Istanbul (Turkey)
On April 1, 527, he became sole Emperor, and he reigned till
565.
Constantinople under Justinian became again the centre of Christian
Europe. But before his power was fully established it was threatened
by the gravest of the great insurrections with which the populace
showed its independence and its fickle levity. The sedition arose in
the Circus, and it was long the fashion to believe that Constantinople
was ruled entirely under the sway of the factions of the Hippodrome. A
more critical investigation has shown that the demes (δῆμοι)
or parties were organised bodies intimately connected with the court
and the municipality. The demes had two parts, military under
democrats, and civil, or political, under demarchs. The heads of each
faction were officers of the court and the army, and the demes were
fully organised for military purposes. Not only were they, as we have
seen, intrusted with the building of the wall, but they provided,
under the Emperor Maurice, troops for the guarding of the long walls;
and Justinian himself, at the end of his reign, used them in a similar
way. It was to the demes, one writer seems to show, that Justin owed
his throne. But while their military and political importance is now
fully recognised, we are still without an explanation of how they
became connected with the parties and colours of the Circus.
However that may be, we find in the reign of Justinian two large
Circus parties, the Blues and the Greens, with whom were merged as
sub-divisions the Reds and the Whites, who organised the races and had
so much liberty allowed them by the laws, that they were able to defy
emperors and set public order at defiance. But the madness of their
riot was not without a method. To the demes or factions were allowed
privileges which seemed the last relics of the ancient freedom of the
Greek cities. "In the sixth century," says Professor Bury, "the
outbreaks of the demes represent a last struggle for municipal
independence, on which it is the policy of imperial absolutism to
encroach. The power of the demarchs had to give way to the control of
the præfects of the city."
[Illustration: THE IMPERIAL QUARTER]
Public-domain text, read in full here on John Shaqi.
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