Constitutional History of England, Henry VII to George II. Volume 2 of 3Hallam, Henry
History
Constitutional History of England, Henry VII to George II. Volume 2 of 3
Hallam, Henry
Constitutional history -- Great Britain
signal expressions of popular regard; and their friends resorting to
them even in Launceston, Chester, and Carnarvon castles, whither they
were sent, an order of council was made to transport them to the isles
of the Channel. It was the very first act of the long parliament to
restore these victims of tyranny to their families. Punishments by
mutilation, though not quite unknown to the English law, had been of
rare occurrence; and thus inflicted on men whose station appeared to
render the ignominy of whipping and branding more intolerable, they
produced much the same effect as the still greater cruelties of Mary's
reign, in exciting a detestation for that ecclesiastical dominion
which protected itself by means so atrocious.
_Character of Laud._--The person on whom public hatred chiefly fell,
and who proved in a far more eminent degree than any other individual
the evil genius of this unhappy sovereign, was Laud. His talents,
though enabling him to acquire a large portion of theological
learning, seem to have been by no means considerable. There cannot be
a more contemptible work than his Diary; and his letters to Strafford
display some smartness, but no great capacity. He managed indeed his
own defence, when impeached, with some ability; but on such occasions,
ordinary men are apt to put forth a remarkable readiness and energy.
Laud's inherent ambition had impelled him to court the favour of
Buckingham, of Williams, and of both the kings under whom he lived,
till he rose to the see of Canterbury on Abbot's death, in 1633. No
one can deny that he was a generous patron of letters, and as warm in
friendship as in enmity. But he had placed before his eyes the
aggrandisement, first of the church, and next of the royal
prerogative, as his end and aim in every action. Though not literally
destitute of religion, it was so subordinate to worldly interest, and
so blended in his mind with the impure alloy of temporal pride, that
he became an intolerant persecutor of the puritan clergy, not from
bigotry, which in its usual sense he never displayed, but systematic
policy. And being subject, as his friends call it, to some infirmities
of temper, that is, choleric, vindictive, harsh, and even cruel to a
great degree, he not only took a prominent share in the severities of
the star-chamber, but, as his correspondence shows, perpetually
lamented that he was restrained from going further lengths.[74]
Public-domain text, read in full here on John Shaqi.
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