Constitutional History of England, Henry VII to George II. Volume 3 of 3Hallam, Henry
History
Constitutional History of England, Henry VII to George II. Volume 3 of 3
Hallam, Henry
Constitutional history -- Great Britain
really very scrupulous, and through religious animosity supposed to be
still less so, had been induced by the undoubted prospect of advantage
to draw the king, who had been wholly their slave, into one of those
frauds which bigotry might call pious.[140]
_Justice and necessity of the Revolution._--The great event however of
what has been emphatically denominated in the language of our public
acts the Glorious Revolution stands in need of no vulgar credulity, no
mistaken prejudice, for its support. It can only rest on the basis of
a liberal theory of government, which looks to the public good as the
great end for which positive laws and the constitutional order of
states have been instituted. It cannot be defended without rejecting
the slavish principles of absolute obedience, or even that pretended
modification of them which imagines some extreme cases of intolerable
tyranny, some, as it were, lunacy of despotism, as the only plea and
palliation of resistance. Doubtless the administration of James II.
was not of this nature. Doubtless he was not a Caligula, or a
Commodus, or an Ezzelin, or a Galeazzo Sforza, or a Christiern II. of
Denmark, or a Charles IX. of France, or one of those almost
innumerable tyrants whom men have endured in the wantonness of
unlimited power. No man had been deprived of his liberty by any
illegal warrant. No man, except in the single though very important
instance of Magdalen College, had been despoiled of his property. I
must also add that the government of James II. will lose little by
comparison with that of his father. The judgment in favour of his
prerogative to dispense with the test, was far more according to
received notions of law, far less injurious and unconstitutional, than
that which gave a sanction to ship-money. The injunction to read the
declaration of indulgence in churches was less offensive to scrupulous
men than the similar command to read the declaration of Sunday sports
in the time of Charles I. Nor was any one punished for a refusal to
comply with the one; while the prisons had been filled with those who
had disobeyed the other. Nay, what is more, there are much stronger
presumptions of the father's than of the son's intention to lay aside
parliaments, and set up an avowed despotism. It is indeed amusing to
observe that many, who scarcely put bounds to their eulogies of
Charles I., have been content to abandon the cause of one who had no
faults in his public conduct but such as seemed to have come by
inheritance. The characters of the father and son were very closely
similar: both proud of their judgment as well as their station, and
still more obstinate in their understanding than in their purpose;
both scrupulously conscientious in certain great points of conduct, to
the sacrifice of that power which they had preferred to everything
else; the one far superior in relish for the arts and for polite
letters, the other more diligent and indefatigable in business; the
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