Since the country had a history at all, New England has been reputed the centre, the abiding home of a pure morality. This needs no elaborate argument to sustain it. The records of her criminal and civil courts attest it; so do the general good order of her small communities and larger cities, as well as the high character of the numerous men and women who, emigrating to the various portions of the country, carry with them, wherever they choose a home, the pure principles they have learned around the home firesides in their native New England--the industry, the thrift, the obedience to law, the superior intelligence, which make them the best citizens in any community. The New England communities, generally, possess a higher standard of morals, a more intelligent adhesion to what is regarded as duty, a more simple social intercourse, and purer social manners and customs, with fewer dissipations and derelictions, than perhaps any other people in the world can boast. Nor is there claimed for the New England Puritan a perfect character. On the contrary, there are some traits which, in their excess, we could wish were omitted in his composition. These, however, will be found to be but exaggerations of his virtues for the most part, and for the sake of those virtues can easily be tolerated, though they have been sufficiently inveighed against from time to time. From this high state of morals there results a very high degree of _social_ order, which, in its result, again, gives large social and individual liberty. Nowhere will there be found a freer people, and yet one more observant of law. Indeed, the former is only the effect of the latter. A cultivated reason sees at once that the more perfectly law is observed, the more absolute does freedom become; that the highest personal and social freedom is only attainable through a perfect obedience to the laws by which persons and societies are bound.