Continental Monthly, Vol. 4, No 3, September 1863: Devoted to Literature and National PolicyVarious
History
Continental Monthly, Vol. 4, No 3, September 1863: Devoted to Literature and National Policy
Various
Literature, Modern -- 19th century -- Periodicals; United States -- Politics and government -- 19th century -- Periodicals
There are certain words that have come to be used in an indefinite,
canting sort of way, so that they have no meaning at all, or, at least,
a meaning very deceptive. These words represent bugbears to unthinking
people, and unscrupulous men do not fail to pervert this fact to their
own or party ends. Such are some of the terms which have been applied to
New England, both South and North. She is called _radical_, and a most
absurd and mischievous idea of New England radicalism is rife,
especially in the South. Said a Southern gentleman to me on one occasion
(he was a physician, was one of the most intelligent slaveholders I ever
met, and was an occasional contributor to De Bow's _Review_):
'You New Englanders do not believe anything; you are all
freethinkers--is it not so?'
_Par parenthese_, that word _freethinker_ is another of the terms
conventionally abused. This gentleman had just been speaking of this
very thing, New England radicalism, and in his query showed an evident
idea that it involved that species of unbelief, that discarding of all
creeds or standards of belief, popularly known as _freethinking_. It
also includes, in the minds of many of the Southern people, the exercise
of a kind of personal license, an abandoning of the good old established
landmarks of thought and action, and a strong-minded striking out into
new paths of experiment, regardless of form or law. A Northern woman
going to the South is assumed to be _strong-minded_, especially, till
she has proved herself _feminine_. There is nothing so absurd as this
idea, when one considers that there is no people on earth as free,
independent, and original, intellectually, as they are, who possess so
deep and abiding a respect and veneration for those same laws and
institutions. New England is the prolific hive whence swarm all the
_isms_ that infest the country, say they. They do not understand that in
a state of society where education is universal, where mind is
constantly meeting mind, and thought clashing with thought, the restless
and heaving mass must be always throwing up something to the surface, it
may be froth, it may be tangled weeds, rough stones, or plain shells, or
it may be curious and valuable gems fit to glitter in a coronet, or
shells of dazzling colors and manifold convolutions fit to shine in rare
cabinets. The waveless and stagnant calm of the mass of the Southern
mind can have no conception of the intellectual movement that is ever
going on in such a community as New England.
But this radicalism especially bears on its 'horrid front' that bugbear
of all conservatism, the world over--_abolition_. There is no word so
abused as that. The thing itself is as old and inevitable as the
relation of cause and effect, as the existence of sin and righteousness,
as the contest between God and Satan. Just as if there could help being
an abolition sentiment where there existed the aggressive, hateful
principle of slavery!
Public-domain text, read in full here on John Shaqi.
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