I will arise with tomahawk in my hand, and I must have revenge on that nation which has slain my poor people. I arise with war club in my hand, and follow the bloody track of that nation which killed my people. I will sacrifice my own life and the lives of my warriors. I arise with war club in my hand, and follow the track of my enemy. When I overtake him I will take his scalp and string it on a long pole, and I will stick it in the ground, and my warriors will dance around it for many days; then I will sing my song for the victory over my enemy. "M' TOULIN." Passamaquoddy Indians are believers in a power by which a song, sung in one place, can be heard in another many miles away. This power is thought to be due to _m' toulin_, or magic, which plays an important part in their belief. Several instances were told me, and others have published similar observations. Leland, in his "Algonquin Legends of New England," pp. 517, 518, gives a weird account of an Indian who was so affected by _m' toulin_ that he left his home and travelled north to find a cold place. Although lightly clad and bare-footed, he complained that it was too hot for him, and hastened away to find a climate more congenial to his tastes. In this account one is led to believe that the man was insane, and that to the Indian insanity is simply the result of _m' toulin_. THE ORIGIN OF THE THUNDER-BIRD. In a very interesting paper of A.F. Chamberlain, on "The Thunder-Bird among the Algonquins," in the "American Anthropologist," January, 1890, reference is made to the belief in this being among the Passamaquoddy Indians. On my recent visit to Calais I obtained from Peter Selmore a story of the origin of the Thunder-Bird, which is different from any mentioned by Leland. This story, I regret to say, I was unable to get on the phonograph.