Nothing is without its use, and even this odious book may do some
service. Not because it coolly claims for the writer and his disciples
such powers as were wielded by the Saviour and the Apostles; not because
it sees no difference between twelve table rappers in these days, and
“twelve fishermen” in those; not because it appeals for precedents to
statements extracted from the most ignorant and wretched of mankind, by
cruel torture, and constantly withdrawn when the torture was withdrawn;
not because it sets forth such a strange confusion of ideas as is
presented by one of the faithful when, writing of a certain sprig of
geranium handed by an invisible hand, he adds in ecstasies, “_which we
have planted and it is growing_, _so that it is no delusion_, _no fairy
money turned into dross or leaves_”—as if it followed that the conjuror’s
half-crowns really did become invisible and in that state fly, because he
afterwards cuts them out of a real orange; or as if the conjuror’s
pigeon, being after the discharge of his gun, a real live pigeon
fluttering on the target, must therefore conclusively be a pigeon, fired,
whole, living and unshattered, out of the gun!—not because of the
exposure of any of these weaknesses, or a thousand such, are these moving
incidents in the life of the Martyr Medium, and similar productions,
likely to prove useful, but because of their uniform abuse of those who
go to test the reality of these alleged phenomena, and who come away
incredulous. There is an old homely proverb concerning pitch and its
adhesive character, which we hope this significant circumstance may
impress on many minds. The writer of these lines has lately heard
overmuch touching young men of promise in the imaginative arts, “towards
whom” Martyr Mediums assisting at evening parties feel themselves
“drawn”. It may be a hint to such young men to stick to their own
drawing, as being of a much better kind, and to leave Martyr Mediums
alone in their glory.
Public-domain text, read in full here on John Shaqi.
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