Conversations on the Plurality of WorldsFontenelle, M. de (Bernard Le Bovier)
Philosophy
Conversations on the Plurality of Worlds
Fontenelle, M. de (Bernard Le Bovier)
Plurality of worlds
[Footnote 15: We should next see the Pacific Ocean.]
It is amusing enough, said the Marchioness, to fancy oneself in a
situation to see all these things: but if I were taking the view I
should wish for the power of hastening or retarding the earth's motion,
according to the feelings with which each object inspired me: I assure
you I should soon push on those that argued on politics, and the
others that devoured their enemies; but there are some of the people
you have been speaking of that would excite my curiosity; the handsome
Circassians, for instance, whose customs are so peculiar. But a serious
difficulty occurs to me respecting your system. If the earth turns, we
every moment change our atmosphere, and respire that of a new climate.
By no means, madam, I replied; the air which surrounds the earth rises
only to a certain height, twenty leagues perhaps at farthest;[16] this
atmosphere always turns with us. You have doubtless observed the sort
of shell in which a silk-worm imprisons itself, and which it forms
with such astonishing art. It is composed of silk closely woven, but
covered with a light down. Thus it is with regard to the earth, it is a
solid body covered with an atmosphere extending to a certain height,
which adheres to, and moves with it, as the down does with the firmer
substance beneath it. Above our atmosphere is the celestial matter,
incomparably more pure, subtile and active than air.
[Footnote 16: Even at two leagues it is no longer discernible.]
You represent the earth in a very contemptible light, said the
Marchioness. Nevertheless on this silk-worm's shell we find stupendous
works, furious wars, and universal agitation. Yes, answered I, and
while all this is going on, nature, who does not concern herself about
such frivolous things, carries us all along, with an uninterrupted
motion, and amuses herself with the little ball.
It appears very ridiculous, replied she, to give way to so much
anxiety, whilst one is living on a thing that is perpetually turning;
but unfortunately we are not assured that it does turn, for, to tell
you the truth, all the precautions you take to convince me that we
should not feel its motion are unsatisfactory. How could it avoid
giving some indication by which we should be sensible of it?[17] The
most common and natural motions, said I, are the least felt: this
observation is true even in a moral sense: the motions of self-love are
so frequent in our minds, that for the most part we are not sensible
of them, but believe ourselves actuated by other principles. Ah! you
are beginning to moralize, said she; moralizing and explaining natural
philosophy are a little different; I fancy you grow tired of your
subject: let us return home, we have had enough for the first lecture.
To-morrow we will come here again--you with your systems, and I with my
ignorance.
[Footnote 17: There are several; one of them is the aberration of the
stars. Astron. Book xvii.]
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