Conversations on the Plurality of Worlds — John Shaqi
Conversations on the Plurality of WorldsFontenelle, M. de (Bernard Le Bovier)
Philosophy
Conversations on the Plurality of Worlds
Fontenelle, M. de (Bernard Le Bovier)
Plurality of worlds
I acknowledge her talents, answered she; at each point of view she
has placed a different sort of glass, by which mean she has given the
appearance of variety to objects which remain always the same. With a
blue atmosphere, we have a blue sky, and perhaps with a red atmosphere,
the inhabitants of the moon have a red sky; yet this sky is absolutely
the same. In like manner she seems to have placed various sorts of
glasses before the eyes of our imagination, through which the same
object presents to each of us a different appearance. To Alexander, the
earth appeared a proper place to convert into an empire, for his sway;
Celadon, viewed it only as a fit residence for Astrea; a philosopher
considers it a large planet, travelling through the heavens, and
inhabited by a number of madmen. I think the spectacle of nature cannot
be more varied than the prospects of different imaginations.
The varied appearance of objects viewed by the imagination, I replied,
is the most surprising, for they are exactly the same things though
apparently so dissimilar: whereas there may be other natural objects
visible to the moon, and some that are visible to us may not be seen
there; perhaps, for instance, there is neither dawn nor twilight. The
air that surrounds us, rises to some height, receives the rays of
light that would not reach the earth, and by its density, detains, and
conveys to us a part of this light which was apparently not destined
for us: thus you see the dawn and twilight are particular favours
conferred on us by nature; they are degrees of light to which we are
not regularly entitled, and which are bestowed on us in addition to
our share. But the atmosphere of the moon, being purer than ours, is
probably not so well calculated to reflect the rays which it receives
before the sun is risen, or after it is set. The poor inhabitants have
not then this light, which by its gradual increase prepares us so
agreeably for the brilliancy of the sun; and in the evening reconciles
us to its loss, by a progressive diminution. The moon, after the
profound gloom of night, receives the ardent blaze of the sun, as if
by the instantaneous drawing up of a curtain: on the contrary, whilst
still enjoying the dazzling light of day, it is again plunged into
extreme darkness: day and night are not connected by an agreeable
medium, partaking of both. The people in the moon never see the
rainbow; for as the dawn is produced by the thickness of our air and
vapours, so the rainbow is formed in the clouds which are dispersed
in rain; thus we are indebted for the most beautiful appearances in
nature, to things, in themselves, far from agreeable. Since the moon
has neither dense vapours nor rainy clouds, farewell to Aurora, and the
Rainbow! Alas! to what can they liken the beauties of that country;
what a source of comparison are they deprived of!
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account