Conversion of a High Priest into a Christian WorkerGolden, M. (Meletios)
Religion
Conversion of a High Priest into a Christian Worker
Golden, M. (Meletios)
Golden, M. (Meletios)
Before that time the first born of every family, the fathers, the kings,
the princes, were priests, born in their city and in their own homes.
Cain and Abel, Noah, Abraham and Job, Abimelech and Laban, Isaac and
Jacob, offered themselves their own sacrifices. In the solemnity of the
covenant that the Lord made with his people at the foot of Mount Sinai,
Moses performed the office of meditator, and young men were chosen from
among the children of Israel to perform the office of priests. But after
that the Lord had chosen the tribe of Levi to serve him in his
tabernacle, and that the priesthood was annexed to the family of Aaron,
then the right of offering sacrifices to God was reserved to the priests
alone of this family.
Duties of the priests: The priests were required to prove their descent
from Aaron, to be free from all bodily defect or blemish; must not be
observed mourning except for near relatives; must not marry a woman that
had been a harlot; or divorced, or profane. The priest's daughter who
committed whoredom was to be burned, as profaning her father. The
priests were to have the charge of the sanctuary and the altar, which
being once kindled the priest was always to keep it burning. In later
times, and upon extraordinary occasions, at least, they flayed the
burnt-offerings and killed the Passover. They were to receive the blood
of the burnt-offerings in basins and sprinkle it around about the altar,
arrange the wood and the fire, and to burn the parts of the sacrifices.
If the burnt sacrifices were of doves, the priest was to nip off the
head with the finger nail, squeeze out the blood on the edge of the
altar, pluck off the feathers, and throw them with the crop into the
ash-pit, divide down the wings, and then completely burn it. He was to
offer a lamb every morning and evening, and a double number on the
Sabbath, the burnt-offerings ordered at the beginning of months, and the
same on the feast of Unleavened Bread, and on the day of the First
Fruits; to receive the meat-offering of the offerer, bring it to the
altar, take of it a memorial, and burn it upon the altar; to sprinkle
the blood of the peace-offerings upon the altar around about, and then
to offer of it a burnt-offering; to offer the sin-offering for the sins
of a ruler or any of the common people; to eat the sin-offering at the
holy place; and the same way to offer offerings for all the kinds of sin
and the priest should eat these offerings at the holy place; to offer
for the purification of women after child-birth; to judge of the leprosy
in the human body or garments (it is remarkable that the Jewish race
from the beginning, has been all through the ages a heavy victim of
leprosy). The priest was to make the ointment of spices; to prepare the
water of separation; to act as assessor in judicial proceedings; to
encourage the army when going to battle, and probably to have charge of
the law.
Public-domain text, read in full here on John Shaqi.
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