Korea -- History; Korea -- Social life and customs
COREA
THE HERMIT NATION
I.—ANCIENT AND MEDIÆVAL HISTORY
II.—POLITICAL AND SOCIAL COREA
III.—MODERN AND RECENT HISTORY
BY
WILLIAM ELLIOT GRIFFIS
FORMERLY OF THE IMPERIAL UNIVERSITY OF TOKIO, JAPAN
AUTHOR OF “THE MIKADO’S EMPIRE”
NINTH EDITION, REVISED AND ENLARGED
NEW YORK
CHARLES SCRIBNER’S SONS
1911
TO
ALL COREAN PATRIOTS:
WHO SEEK
BY THE AID OF SCIENCE, TRUTH, AND PURE RELIGION,
TO ENLIGHTEN
THEMSELVES AND THEIR FELLOW-COUNTRYMEN,
TO RID
THEIR LAND OF SUPERSTITION, BIGOTRY, DESPOTISM, AND
PRIESTCRAFT—BOTH NATIVE AND FOREIGN—
AND TO PRESERVE
THE INTEGRITY, INDEPENDENCE, AND HONOR, OF THEIR COUNTRY;
THIS UNWORTHY SKETCH
OF
THEIR PAST HISTORY AND PRESENT CONDITION
IS DEDICATED.
PREFACE TO THE NINTH EDITION.
The year 1910 saw the Land of the Plum Blossom and the Islands of the
Cherry Blooms united. In this ninth edition of a work which for nearly
thirty years has been a useful hand-book of information—having, by
their own unsought confession, inspired not a few men and women to
become devoted friends and teachers of the Corean people—I have made
some corrections and added a final chapter, “Chō-sen: A Province of
Japan.” Besides outlining in brief the striking events from 1907 to
1911, I have analyzed the causes of the extinction of Corean
sovereignty, aiming in this to be a disinterested interpreter rather
than a mere annalist.
Although the sovereignty of Corea, first recognized and made known to
the world by the Japanese in their treaty of 1876, has been, through
the logic of events, destroyed, I doubt not that the hopes of twelve
millions of people will be increasingly fulfilled under the new
arrangement. Not in haste, but only after long compulsion, did the
statesmen of Japan assume a responsibility that may test to the full
their abilities and those of their successors. The severe criticisms,
in Japan itself, of the policy of the Tokio government bear witness to
the sensitiveness of the national conscience in regard to the treatment
of their colonies. In this respect, as in so many other points of
public ethics, the Japanese are ranging themselves abreast with the
leading nations that are making a world-conscience.
Public-domain text, read in full here on John Shaqi.
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