Korea -- History; Korea -- Social life and customs
Corea, though unknown even by name in Europe until the sixteenth
century, was the subject of description by Arab geographers of the
middle ages. Before the peninsula was known as a political unit, the
envoys of Shinra, one of the three Corean states, and those from Persia
met face to face before the throne of China. The Arab merchants trading
to Chinese ports crossed the Yellow Sea, visited the peninsula, and
even settled there. The youths of Shinra, sent by their sovereign to
study the arts of war and peace at Nanking, the mediæval capitol of
China, may often have seen and talked with the merchants of Bagdad and
Damascus. The Corean term for Mussulmans is hoi-hoi, “round and round”
men. Corean art shows the undoubted influence of Persia.
A very interesting passage in the chronicles of Japan, while
illustrating the sensitive regard of the Japanese for the forms of
etiquette, shows another point of contact between Corean and Saracen
civilization. It occurs in the Nihon O Dai Ichi Ran, or “A View of the
Imperial Family of Japan.” “In the first month of the sixth year of
Tempiō Shōhō [February, 754 A.D.], the Japanese nobles Ohan no Komaro
and Kibi no Mabi returned from China, in which country they had left
Fujiwara no Seiga. The former reported that at the audience which they
had of the Emperor Gen-sho, on New Tear’s Day [January 18th], the
ambassadors of Towan [Thibet] occupied the first place to the west,
those from Shinra the first place to the east, and that the second
place to the west had been destined for them (the Japanese envoys), and
the second place to the east for the ambassadors of the Kingdom of Dai
Shoku [Persia, then part of the empire of the Caliphs]. Komaro,
offended with this arrangement, asked why the Chinese should give
precedence over them to the envoys of Shinra, a state which had long
been tributary to Japan. The Chinese officials, impressed alike with
the firmness and displeasure exhibited by Komaro, assigned to the
Japanese envoys a place above those of Persia and to the envoys of
Shinra a place above those of Thibet.”
Thus the point at issue was settled, by avoiding it, and assigning
equal honor to Shinra and Japan.
This incident alone shows that close communications were kept up
between the far east and the west of Asia, and that Corea was known
beyond Chinese Asia. At that time the boundaries of the two empires,
the Arab and the Chinese, touched each other.
The first notice of Corea in western books or writings occurs in the
works of Khordadbeh, an Arab geographer of the ninth century, in his
Book of Roads and Provinces. He is thus quoted by Richthofen in his
work on China (p. 575, note):
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account