Korea -- History; Korea -- Social life and customs
The sovereign’s person is hedged round with a divinity that has an
antipathy to iron. This metal must never touch his august body, and
rather than have an abscess lanced, the king Cheng-jong, in 1800, died
from the effects of the disease. No ordinary mortal must touch him, and
if by accident this is done, the individual must ever afterward wear a
red silk cord. Notwithstanding such regulated veneration for the
Hap-mun’s person, the royal harem numbers several hundred inmates, duly
presided over by eunuchs. None but the king can drink out of a cup made
of gold, and a heavy penalty is visited upon all who presume to do so.
When outside the palace, the three signs of the sovereign’s power of
life and death over his subjects, are the axe, sabre, and trident. The
huge violet fan and red umbrella are likewise borne before him. The
Chinese envoy is always escorted by soldiers bearing the three emblems,
and by a band of musicians. When the Hap-mun, or king, is in his
minority, the queen, who is regent, sits behind a curtain in the
council of ministers, and takes part in the discussions. When she is
pregnant, the slaughter of beeves is prohibited during the space of
three months. This is done in order “to honor heaven by abstinence,”
and may also be ordered to procure rain. Once every year, the queen
entertains at her palace some worthy woman in humble life, who has
reached the advanced age of eighty years. The king likewise shows favor
to old men in the lower walks of life. Whenever an auspicious event
happens, or good fortune befalls the kingdom, all the officials over
seventy, and the common people over eighty years of age, are feasted at
the expense of the government. When the first male child is born to the
king, criminals are pardoned, and general festivity is observed. The
birthdays of the royal pair are celebrated every year. The royal
princes are supposed to have nothing whatever to do with politics, and
any activity in matters of government on their part is jealously
resented by the nobles, who form the political parties.
Public-domain text, read in full here on John Shaqi.
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