Korea -- History; Korea -- Social life and customs
The young man was at first speechless, then, recovering his composure,
said: “All right, and that is a very smart trick on your part. But it
is clear that both the two young persons belong to me, and I claim
them. Your niece is my lawful wife, since she has made to me the legal
salute, and your daughter—introduced by yourself into my
marriage-chamber—has become of right and law my concubine.” The crafty
old man, caught in his own net, had nothing to answer. The two young
women were conducted to the house of the new husband and master, and
the old noble was jeered at both for his lack of address and his bad
faith.
It is the reciprocal salutation before witnesses on the wedding-dais
that constitutes legitimate marriage. From that moment a husband may
claim the woman as his wife. If he repudiates or divorces her, he may
not marry another woman while his former wife is living, but he is free
to take as many concubines as he can support. It is sufficient that a
man is able to prove that he has had intimate relations with a maiden
or a widow; she then becomes his legal property. No person, not even
her parents, can claim her if the man persists in keeping her. If she
escape, he may use force to bring her back to his house. Conjugal
fidelity—obligatory on the woman—is not required of the husband, and a
wife is little more than a slave of superior rank. Among the nobles,
the young bridegroom spends three or four days with his bride, and then
absents himself from her for a considerable time, to prove that he does
not esteem her too highly. Etiquette dooms her to a species of
widowhood, while he spends his hours of relaxation in the society of
his concubines. To act otherwise would be considered in very bad taste,
and highly unfashionable. Instances are known of nobles who, having
dropped a few tears at the death of their wives, have had to absent
themselves from the saloons of their companions to avoid the torrent of
ribaldry and jeers at such weakness. Such eccentricity of conduct makes
a man the butt of long-continued raillery.
Public-domain text, read in full here on John Shaqi.
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