Korea -- History; Korea -- Social life and customs
On the appointed day, the several thousand or more competitors assemble
at the appointed place, with the provisions which are to stay the inner
man during the ordeal. The hour preparatory to the assignment of themes
is a noisy and smoky one, devoted to study, review, declamation, or to
eating, drinking, chatting, or sleeping, according to the inclination
or habit of each. The examination consists of essays, and oral and
written answers to questions. During the silent part of his work, each
candidate occupies a stall or cell. The copious, minute, and complex
vocabulary of terms in the language relating to the work, success and
failure, the contingencies, honest and dishonest shifts to secure
success, and what may be called the student’s slang and folk-lore of
the subject, make not only an interesting study to the foreigner, but
show that these contests subtend a large angle of the Corean
gentleman’s vision during much of his lifetime.
Examination over, the disappointed ones wend their way home with what
resignation or philosophy they may summon to their aid. The successful
candidates, on horseback, with bands of musicians, visit their patrons,
relatives, the examiners and high dignitaries, receiving
congratulations and returning thanks. Then follows the inevitable
initiation, which none can escape—corresponding to the French “baptism
of the line,” the German “introduction to the fox,” the English
“fagging,” and the American “hazing.”
One of the parents or friends of the new graduate, an “alumnus,” or one
who has taken a degree himself, one also of the same political party,
acts as godfather, and presides at the ceremony. The graduate presents
himself, makes his salute and takes his seat several feet behind the
president of the party. With all gravity the latter proceeds, after
rubbing up some ink on an ink-stone, to smear the face of the victim
with the black mess, which while wet he powders thickly over with
flour. Happy would the new graduate be could he escape with one layer
of ink and flour, but the roughness of the joke lies in this, that
every one present has his daub; and when the victim thinks the ordeal
is over new persons drop in to ply the ink-brush and handful of flour.
Meanwhile a carnival of fun is going on at the expense, moral and
pecuniary, of the graduate. Eating, drinking, smoking, and jesting are
the order of the day. It is impossible to avoid this trial of purse and
patience, for unless the victim is generous and good-natured, other
tricks and jokes as savage and cruel as those sometimes in vogue in
American and British colleges follow. After this farce, but not until
it has been undergone, is the title recognized by society.
Public-domain text, read in full here on John Shaqi.
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