Korea -- History; Korea -- Social life and customs
If the Corean lad aspires to government service, he begins early the
study of the “true letters” or “great writing.” The first book put into
his hands is, “The Thousand Character Classic.” This work is said to
have been composed by a sage in one night—a labor which turned the hair
and beard of the composer to whiteness. In it no character is repeated,
and all the phrases are in two couplets, making four to a clause. The
copies for children are printed from wooden blocks in very large type.
At the right side of each character is its pronunciation in Corean, and
on the left the equivalent Corean word. The sounds are first learned,
then the meaning, and finally the syntax and the sense of the passages.
Meanwhile the brush-pen is kept busily employed until the whole text of
the author is thoroughly mastered by eye, ear, hand, and memory. In
this manner, the other classics are committed. Education at first
consists entirely of reading, writing, and memorizing. Etiquette is
also rigidly attended to, but arithmetic, mathematics, and science
receive but slight attention.
After this severe exercise of memory and with the pen, the critical
study of the text is begun. Passages are expounded by the teacher, and
the commentaries are consulted. Essays on literary themes are written,
and a style of elegant composition in prose and verse is striven for.
For the literary examinations in the capital and provinces, the
government appoints examiners, who give certificates to those who pass.
Those who succeed at the provincial tests, are eligible only to
subordinate grades of employ in the local magistracies. The aspirants
to higher honors, armed with their diplomas, set out to Seoul to attend
at the proper time the national examination. The journey of these lads,
full of the exultation and lively spirit born of success, moving in
hilarious revelry over the high roads, form one of the picturesque
features of out-door life in Corea. The young men living in the same
district or town go together. They go afoot, taking their servants with
them. Pluming themselves upon the fact that they are summoned to the
capital at the royal behest, they often make a roystering, noisy, and
insolent gang, and conduct themselves very much as they please. The
rustics and villagers gladly speed their parting. At the capital they
scatter, putting up wherever accommodations in inns or at the houses of
relatives permit.
Though young bachelors form the majority at these examinations, the
married and middle-aged are by no means absent. Gray-headed men try and
may be rejected for the twentieth time, and grandfather, father, and
son occasionally apply together.
Public-domain text, read in full here on John Shaqi.
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