Korea -- History; Korea -- Social life and customs
Out of this kingdom of Fuyu came the people who are the ancestors of
the modern Coreans. In the same Chinese history which describes Fuyu,
we have a picture of the kingdom of Kokorai (or Kao-ku-li), which had
Fuyu for its northern and Chō-sen for its southern neighbor. “The land
was two thousand li square, and contained many great mountains, and
deep valleys.” There was a tradition among the Eastern barbarians that
they were an offshoot from Fuyu. Hence their language and laws were
very much alike. The nation was divided into five families, named after
the four points of the compass, with a yellow or central tribe.
Evidently this means that a few families, perhaps five in number,
leaving Fuyu, set out toward the south, and in the valleys west of the
Yalu River and along the 42d parallel, founded a new nation. Their
first king was Ko, who, perhaps, to gain the prestige of ancient
descent, joined his name to that of Korai (written however with the
characters which make the sound of modern Korai) and thus the realm of
Kokorai received its name.
A Japanese writer derives the term Kokorai from words selected out of a
passage in the Chinese classics referring to the high mountains. The
first character Ko, in Kokorai, means high, and it was under the
shadows of the lofty Ever White Mountains that this vigorous nation had
its cradle and its home in youth. Here, too, its warriors nourished
their strength until their clouds of horsemen burst upon the frontiers
of the Chinese empire, and into the old kingdom of Chō-sen. The people
of this young state were rich in horses and cattle, but less given to
agriculture. They lived much in the open air, and were fierce,
impetuous, strong, and hardy. They were fond of music and pleasure at
night. Especially characteristic was their love of decoration and
display. At their public gatherings they decked themselves in dresses
embroidered with gold and silver. Their houses were also adorned in
various ways. Their chief display was at funerals, when a prodigal
outlay of precious metals, jewels, and embroideries was exhibited.
In their religion they sacrificed to Heaven, to the spirits of the
land, and of the harvests, to the morning star, and to the celestial
and invisible powers. There were no prisons, but when crimes were
committed the chiefs, after deliberation, put the criminal to death and
reduced the wives and children to slavery. In this way serfs were
provided for labor. In their burial customs, they made a cairn, and
planted fir-trees around it, as many Japanese tombs are made.
In the general forms of their social, religious, and political life,
the people of Fuyu and Kokorai were identical, or nearly so; while both
closely resemble the ancient Japanese of Yamato.
Public-domain text, read in full here on John Shaqi.
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