Korea -- History; Korea -- Social life and customs
Thus far the history of Corea has been that of the northern and western
part of the peninsula, and has been derived chiefly from Chinese
sources. We turn now to the southern and eastern portions, and in
narrating their history we shall point out their relations with Japan
as well as with China, relying largely for our information upon the
Japanese annals.
CHAPTER IV.
SAM-HAN, OR SOUTHERN COREA.
At the time of the suppression of Chō-sen and the incorporation of its
territory with the Chinese Empire, B.C. 107, all Corea south of the
Ta-tong River was divided into three han, or geographical divisions.
Their exact boundaries are uncertain, but their general topography may
be learned from the map.
MA-HAN AND BEN-HAN.
This little country included fifty-four tribes or clans, each one
independent of the other, and living under a sort of patriarchal
government. The larger tribes are said to have been composed of ten
thousand, and the smaller of a thousand, families each. Round numbers,
however, in ancient records are worth little for critical purposes.
South of the Ma-han was the Ben-han, in which were twelve tribes,
having the same manners and customs as the Ma-han, and speaking a
different yet kindred dialect. One of these clans formed the little
kingdom of Amana, from which came the first visit of Coreans recorded
in the Japanese annals.
After the overthrow of his family and kingdom by the traitor Wei-man,
Kijun, the king of old Chō-sen escaped to the sea and fled south toward
the archipelago. He had with him a number of his faithful adherents,
their wives and children. He landed among one of the clans of Ma-han,
composed of Chinese refugees, who, not wishing to live under the Han
emperors, had crossed the Yellow Sea. On account of their numbering,
originally, one hundred families, they called themselves Hiaksai.
Either by conquest or invitation Kijun soon became their king. Glimpses
of the manner of life of these early people are given by a Chinese
writer.
Public-domain text, read in full here on John Shaqi.
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