As Green says: "The Cavaliers who had shouted for the King's return, had shouted also for the return of a free Parliament. The very Chief Justice who asserted at the trial of the Regicides, the general freedom of the King from any responsibility to the Nation, asserted just as strongly that doctrine of ministerial responsibility, against which Charles the First had struggled. It was the desire of every royalist to blot out the very memory of the troubles in which monarchy and freedom had alike disappeared, to take up again, as if it had never been broken, the thread of our political history. But the point at which even royalists took it up was not at the moment of the Tyranny, but at the moment of the Long Parliament's first triumph, when that Tyranny had been utterly undone. In his wish to revive this older claim of the Crown, which the Long Parliament had for ever set aside, the young King found himself alone. His closest adherents, his warmest friends, were constitutional royalists of the temper of Falkland and Culpepper. Partisans of an absolute monarchy, of such a monarchy as his grandfather had dreamed of and his father had for a few years carried into practice, there now were none." The clergy in advocating passive obedience were actuated by the sense of the miseries through which England had passed during the Great Rebellion--better to submit under protest than to fly to arms again, better certainly to submit even to what was deemed an injustice or inexpedient, when the Crown was hedged about with restrictions, and when the ministers of the Crown were responsible to the nation. There was, however, a noisy and vehement party that went much beyond this, and one Filmer had worked the theory of Divine Right of the Sovereign into a system, that was accepted by the more crazy and immoderate of the old Tory party, mainly among the clergy; and the Oxford declaration went a long way in this direction. Men were beating about for a theory on which to base Government by a King, they had not grasped the truth that the King represents the people, just as does a President in a Republic, but with the superaddition of Divine ratification and imparted grace for the task of ruling, by unction and coronation. That the Kings of England had ever been elected, and that coronation was the confirmation by God, through the Church, of the choice of the people, had been forgotten through the prevalence of feudal ideas in the Middle Ages. Filmer propounded his doctrine that the Divine Right rested in primogeniture, and the rabid Tories, looking out for a theory, snatched at this for want of a better. On the very day on which Russell was put to death, the University of Oxford adopted by a solemn public act, drawn up by Jane, this strange doctrine, and ordered the political works of Buchanan, Milton, and Baxter to be publicly burned in the court of the schools.