How six or seven thousand persons could be got into St. Sepulchre's Church passes one's comprehension. According to his own account, he got into trouble through Nonconformity. Ludlow, in his _Memoirs_, says that Peters "had been a minister in England for many years, till he was forced to leave his native country by the persecution set on foot, in the time of Archbishop Laud, against all those who refused to comply with the innovations and superstitions which were then introduced into the public worship." There is, however, another and less creditable explanation. He is said to have become entangled in an intrigue with a butcher's wife. But how far this is true, and whether it be malicious scandal, we have no means of judging. He had, however, married the widow of Edmund Read, of Wickford, Essex, and mother of Colonel Thomas Read, afterwards Governor of Stirling, and a partisan of Monk at the Restoration. Mrs. Edmund Read also had a daughter, Elizabeth, who in 1635 married the younger Winthrop, Governor of Connecticut. From London Peters went to Rotterdam, where, if Yonge may be trusted, he paid such court to and attempted such familiarities with a Mrs. Franklyn, that she complained to her husband, whereupon Mr. Franklyn "entertains Peters with crab-tree sauce." At Rotterdam he became preacher in the English chapel. What had become of his wife, whether she remained in England or accompanied him to Holland, we are not informed. It will be well here to say a few words on the condition of religion in England at the time. The plan of Henry VIII had been to make the Church of England independent of the Pope, but to remain Catholic. At his death the Protector and the Duke of Northumberland, after the fall of Somerset, had encouraged the ultra-Protestants. The churches had been plundered, chantries and colleges robbed, the Mass interdicted, and the wildest fanaticism encouraged. As Froude says: "Three-quarters of the English people were Catholics; that is, they were attached to the hereditary and traditionary doctrines of the Church. They detested, as cordially as the Protestants, the interference of a foreign power, whether secular or spiritual, with English liberty." A more disgraceful page of history has never been written than that regarding the two protectorates during the minority of Edward VI. The currency was debased, peculation was rife. "Amidst the wreck of ancient institutions," says Froude, "the misery of the people, and the moral and social anarchy by which the nation was disintegrated, thoughtful persons in England could not fail to be asking themselves what they had gained by the Reformation.