His portrait, admirably engraved by Edelinck, was painted by Beaupoille when Dean Grenville was fifty-four years of age; a print of it is prefixed to the copy of his 'Farewell Sermons' preserved in the Bodleian Library, and there is another copy in the British Museum. His character may almost be gathered from what we have seen of his life and works; and it should be added that he was not only of good natural abilities, but also no mean scholar. His kinsman, Lord Lansdowne, may have drawn a somewhat too eulogistic account of the Dean; but, overshadowed as his fame undoubtedly is by the greater names of his ancestors, Sir Richard and Sir Bevill, it should never be forgotten that he was an energetic reformer, in very difficult times, of the Church and the clergy;--though, as he says, '_his_ religion and loyalty were not of the new cutt, but of the old royall stamp;'--yet he was the friend of such men as Beveridge and Comber--and, above all, it should be remembered that, whatever we may think of his judgment, he undoubtedly performed that rare act of moral heroism, the sacrifice of his dignities and honours, his ample revenues, all the comforts of his native land, and, in fact, all his worldly interests, to his _conscience_. Well might it have been said of Dennis Grenville that his 'Loyalty was still the same Whether it won or lost the game; True as the dial to the sun, Altho' it be not shone upon;' and truly might he have exclaimed, whilst in exile and poverty paying the penalty of his loyal attachment to the House of Stuart, in the words of one of the Roxburgh Ballads: 'Then hang up sorrow and care, It never shall make me rue; What though my back goes bare? I'm ragged and torn and TRUE.' He wrote to his elder brother--the Earl of Bath--a reproachful letter, in November, 1689, wherein he says, evidently hoping against hope, that nothing 'shall convince him that it is possible for one descended from his dear loyall father Sir Bevill Grenville to dye a rebell;' but I confess that the sentiment of Dean Grenville's which I prefer treasuring in my own memory, is the noble and tolerant one with which he concludes his 'Third Speech' to his clergy: 'My fourth and last counsell is, to be just to all men, both to the Romanist and Dissenter. That your aversion to the doctrine of any party (tho' never soe contrary to your owne) should not, in any manner, exceed youer love and concerne for the Religion you profess.'[41]