We regard the coronation ceremonies of England as presenting a bird's-eye view of our history; and particularly of the various claims and privileges--and changes--of the monarchical branch of the Constitution. Some of these ceremonies, as we have seen, had their origin in those remote periods in which every believer in Revelation must accord "a divine right" to the kings of Judea; others are connected with the ancient hero-worship of our Pagan ancestors; while a third class perpetuate certain feudal rights and customs, of which they form the only distinct remaining traces. Some, again, are memorials of the triumph of our princes over the liberties of the people, while others present the plainest proof of the noble and successful struggles of the people against the encroachments of the crown. The RECOGNITION, with which the coronation, strictly so called, begins, is an elective rite, in which some of the more direct terms of appeal to the people are disused. Its title, "the Recognition," is of modern date[33]. After reciting the coronation oath, a respectable writer of queen Elizabeth's time thus gives the "sum of the English coronation." "Then doth the archbishop, turning about to the people, declare what the king _hath promised_ and _sworn_, and by the mouth of an herald at arms asketh their _consents_, whether they be content to submit themselves unto this man as their king, or no, under the conditions proposed; whereunto when they have yielded themselves, then beginneth the archbishop to put upon him the regal ornaments[34]." Some of the questions anciently asked, accordingly, were, "Will you serve at this time, and give your good wills and assent to this same consecration, enunction, and coronation?"--To which the people answered, "Yea, yea." This was the form observed on the coronations of Edward VI., Henry VIII., and Henry VII. That of Henry VI.'s reign is curious. The archbishop made the "proclamacion on the iiij quarters of the scaffolde, seyend in this wyse: Sirs, heere comyth Henry, kyng Henryes sone the Vth, on whose sowle God have mercy, Amen. He humblyth hym to God and to holy cherche, askyng the crowne of this reame by right and defence of herytage; if ye hold y^e pays with hym say Ya, and hold up handes. And then all the people cryed with oon voyce, Ye, ye[35]." King John claimed the throne by "unanimous consent of the kingdom;" and the prelate of the day observed to the people that it was well known to them "that no man hath right of succession to this crown," except by such consent, and that "with invocation of the Holy Ghost, he be elected for his own deserts[36]."