Anciently the king knelt while receiving the sacred unction from the prelate of the day, who sat in his chair at the high altar[45]: a deference to the priesthood which the kings of France retained to the period of the Revolution; and which the Roman Pontifical expressly requires. Since the Reformation our monarchs have also dispensed with "sprinkling the crown with holy water" and "censing it" before it is made use of in these important ceremonies--duties of the archbishop which are laid down in the Liber Regalis, of the dean and chapter of Westminster. There seems to have been a double anointing of our kings at their respective coronations until the reign of James I. or Charles I.; that is, after the present use of the unction on the hands, breast, &c.; the _chrism_ of the Catholic church was applied, in forma crucis, on the forehead. The distinct signification of this anointing we cannot discover, even after a late learned attempt to elucidate it[46]. The sign of the cross, a symbolical acknowledgment of the Christian faith used in the anointing, we retain: but the _two_ vessels, the eagle and vial of the ancient ceremonies (so intelligently provided by the Virgin; see our last section) establish the fact of a double anointing having at one time obtained. But the most important ceremonies of the coronation which the superior economy, or superior intelligence, of modern times has taught us to omit, are the special creation of Knights of the Bath on this occasion, and the progress of the court from the Tower, through London. The ancient and noble order in question was so far very appropriately connected with the assumption of a sovereignty partly feudal, as it formed one of the most splendid feudal distinctions. It was conferred with great solemnity, among the Franks and Saxons, long prior to the Conquest; at which period our first William is shown by Mr. Anstey, to have been in the habit of bestowing it both in his Norman and English dominions. The candidate for that honour was required to keep his vigils with great strictness, after a previous ablution from which the name of the order is derived, and which were together meant to indicate the moral purity required of him; as the motto "_Tria juncta in uno_" implied a peculiar devotion to the honour of the Holy Trinity. The coronation of Henry IV. however, first brings it prominently into notice in our history. That prince, having compelled the unfortunate Richard II. "With his own tears to wash away his balm, With his own hands to give away the crown, With his own tongue deny his sacred state;"