The assistant offices of the coronation are, for the far greater part,
ecclesiastical or hereditary. They are connected therefore with all the
religious changes, and family honours of the empire. The nobility bear
in person a part in the royal day, and approach and actually touch that
crown, from which, as the fountain of honour, they seem to renew, and
re-invigorate, their most ancient claims to distinction: while the
metropolitan of the English Church enjoys the exclusive right of
consecrating and crowning the monarch.
As early as the Norman Conquest, this privilege of the see of Canterbury
is spoken of as well-established; and but two subsequent instances occur
of its being overlooked or denied: both remarkably associated with the
history of the papal power in this country[56]. In the first, that of
the coronation by the archbishop of York of prince Henry, son of Henry
II., may be traced the incipient cause of the assassination of
archbishop Becket, whose martyrdom became conducive to the highest
triumphs of that power: in the second, queen Elizabeth's coronation by
Oglethorpe, bishop of Carlisle, and the refusal of all the other
prelates to assist in the ceremony, we behold its dying struggles for a
dominion never more to be renewed.
Mr. Lingard, who, as a Catholic, may be supposed to state these
transactions with a sufficient leaning to his own church, as expressly
connects the murder of Becket with a jealousy on this subject as any
other of our historians. Henry II. had employed the known enemy of the
archbishop, Roger of York, in the consecration of his son above alluded
to; but the primate and the king met on friendly terms at Rouen, in the
following month; they compromised their differences; and the former set
out on his return to his diocese. The Pope, however, "before he heard of
the reconciliation, had issued letters of suspension or excommunication
against the bishops who had officiated at the late coronation." The
archbishop had at one time resolved to suppress these letters, our
historian admits; and surely it was now an imperative duty so to do. But
the prelates concerned, it seems, who knew that he carried them about
him, had assembled at Canterbury, and sent to the coast Ranulf de Broc,
with a party of soldiers, to search him on his landing, and take them
from him. Information of the design reached him at Witsand: and "in a
moment of irritation," says Mr. L., "he despatched them before himself
by a trusty messenger, by whom, or by whose means, they were publicly
delivered to the bishops in the presence of their attendants. It was a
precipitate and unfortunate measure, the occasion, at least, of the
catastrophe that followed."
Public-domain text, read in full here on John Shaqi.
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