Out of such a system, that a favoured vassal should be selected to
assert the personal right of the monarch to his throne, will appear very
natural: it is only surprising that the violence and constant habit of
appealing to the sword, in which this with the other feudal claims
originated, should have left it to flow on in such an uninterrupted
course--a course of succession far more regular than the transmission of
the crown it is supposed to defend.
The championship is connected also with a remarkable feature of ancient
jurisprudence, the wager of battle, recently abolished. This was
regarded as an appeal to the judgment of _God_; and succeeded, at the
Conquest, the fires and other ordeals of our ancestors, which the
Normans affected to despise. The reader, however, may be disposed to
conjecture, that as much of the divine interposition might be expected
to decide the healing of a burn or scald, as the issue of a battle. The
older custom was for the accused to plunge his hand into a cauldron of
boiling water, and take out a stone or piece of iron of a given weight;
the depth of the vessel being proportionate to the magnitude of the
crime charged: or for him to seize, at the end of a religious service, a
bar of iron placed on a fire at the beginning of the service, and run
over a certain length of ground with it: the method in which the wounds
healed, in either case, being the criterion of guilt or innocence.
The wager of battle was certainly of more splendid pretensions, and was
introduced at first with these stipulations. If the opposite parties
were countrymen, they were to follow their national customs, whatever
they were; if the appellee were a foreigner, or of foreign descent, he
might offer wager of battle, and on its being declined, purge himself by
his own oath and that of his witnesses, according to the Norman law; or
if a native of the country, he might have his choice of the trial by
ordeal or by battle.
The solemn feelings and great religious sincerity with which our
forefathers regarded combats of this description, cannot be more
powerfully or more accurately depicted, than in the memorable combat
scene of IVANHOE:--
"The draw-bridge fell, the gates opened, and a knight, bearing the great
standard of the order, sallied from the castle, preceded by six
trumpets, and followed by the knights preceptors, two and two, the grand
master coming last, mounted on a stately horse, whose furniture was of
the simplest kind. Behind him came Brian de Bois Guilbert, armed
cap-a-pee in bright armour, but without his lance, shield, or sword,
which were borne by his two esquires behind him.--He looked ghastly
pale, as if he had not slept for several nights, yet reined in his
pawing war-horse with the habitual ease and grace proper to the best
lance of the Order of the Temple. His general appearance was grand and
commanding; but looking at him with attention, men read that in his dark
features from which we willingly withdraw our eyes.
Public-domain text, read in full here on John Shaqi.
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