The chief of the Anglo-Saxon kingdoms of the octarchy at the close of
the eighth century was Mercia; and hither we find Pope Adrian, the
friend and favourite of Charlemagne, sending two legates to enforce a
new code of ecclesiastical laws, as early as A.D. 785. A synod was held
in Northumbria, and another in Mercia, to receive them; but while the
former kingdom first embraced Christianity[68], in the latter were
first exhibited, at this time, the solemn rites of an ecclesiastical
consecration in the person of EGFURTH, the son of Offa, who was
"hallowed to king," in the presence of his father, then reigning. This
phrase of the Saxon Chronicle describes all that is now known of the
mode of this early coronation; but prince Egfurth seems, in virtue of
it, to have reigned conjointly with his father afterwards. It is
remarkable that, although the Archbishop of Canterbury soon obtained the
entire ecclesiastical precedence in the coronation of our kings[69], at
this same synod of Calcuith, (Chelsey, Bucks,) it was decided that a
metropolitan see should be established amongst the Mercians, taking from
that of Canterbury all the territory between the Thames and the Humber;
and that Adrian accordingly sent the pallium of archiepiscopal dignity
to Adulph, Bishop of Lichfield. Charlemagne, who called himself in
letters produced at this synod, "the most powerful of the kings of the
east," gives to Offa the sounding title of "the most powerful of the
kings of the west[70]." Egfurth, it would seem, was not again crowned on
his accession to the entire regal authority.
There is one instance of a Northumbrian coronation, in the stormy close
of that dynasty, _i.e._, that of EARDULF, A.D. 795. This prince had a
singular escape from the hands of Ethelred, his predecessor, by whom he
was brought to the church door of Rippon, in Yorkshire, and as the
monarch and the spectators thought, put to death. The body was carried
into the choir by the monks; who, in chanting the funeral service,
perceived it to breathe, dressed his wounds, and carefully preserved
their future sovereign in their monastery. He was consecrated and
assisted to the throne by AEanbald, Archbishop of York, and two other
prelates.
Public-domain text, read in full here on John Shaqi.
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