When, however, we turn to the history of the Western rite, we approach a
very much more intricate matter, for the contemporary western documents
give only general accounts and are not explicit as to details.
In the old Empire the coronation of the Emperor took place always
at Constantinople and never at Rome, and therefore the old rite was
essentially Eastern. When, however, the Neo-Roman Western Empire came
into existence, and Charlemagne was crowned at Rome on Christmas day 800,
there came into existence a Western Imperial rite. There is no record
of the forms used, nor do we even know for certain what took place on
that occasion, but we may perhaps presume that the Pope intended to
do what was proper on the occasion of the accession of an emperor,
and followed the Constantinopolitan ritual in outline, while it seems
probable that the actual prayers used were Roman compositions made for
the occasion. Here, at any rate, in the coronation of Charlemagne we have
the beginnings of the Roman Imperial rite.
But if the coronation of Charlemagne marks the origin of the Western
imperial rite, it does not mark the introduction into the West of the
rite of the consecration of a king, for such a rite had already been in
existence in Spain some two centuries before this time. Whether this
Spanish rite, which appears to have been well established in the seventh
century, was an independent religious developement of the ceremonies
which seem to have been observed at the inauguration of a new chieftain
among most of the northern peoples, or whether the idea of it was in any
way borrowed from Constantinople, there is not sufficient evidence to
show.
The Spanish rite was, as has been said, well established in the seventh
century. In the canons of the sixth council of Toledo in 638 a reference
is made to the oath taken by a Spanish monarch. Julian Bishop of Toledo
in his _Historia Wambae_[30] gives a short description of the anointing
of King Wamba, at which he himself was present in 672, and in his account
speaks of the customs observed on such occasions. It is then abundantly
clear that a consecration ceremony was observed at the accession of the
kings of Spain some two centuries before the rite of the coronation was
introduced at Rome.
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