"It was in Morvan that Corot picked up with the peasant, and found in
him many things fit to be learned. He learnt about soups, and pipes, and
blouses, and the habit of the sunrise; and nothing that he learned did
he forget. Soups, and pipes, and blouses, and the sunrise lasted him
till the end of his life. These things, like the honest humour and
good-comradeship of a man afield, were in his blood; but Morvan and
Morvan's blacksmith, and daily things done with the Morvan peasantry,
developed the peasant in the painter. Corot's was nearer to the
peasant's character than Millet's even; for the emotional gloom of
Millet's outlook, his sense of the price paid for life, his sense of
death and toil, of the significance of the seed and the scythe, made him
a person too great and dreadful to be familiar with those for whom he
thought and felt. Corot's laugh and song, his raillery and content, were
things to be friends with."
[Illustration: PLATE VI.--LE VALLON
"Le Vallon" is probably one of the best-known and most universally
admired of Corot's works. It does not record one of those tender
twilight effects in which, as may be believed, the painter found his
keenest pleasure, but the quiet glory of a golden afternoon. The simple
landscape is bathed in the most wonderful of painted sunshine, and
possesses an extraordinary verity. The material essentials of the scene
are set down with an unerring regard for truth, but it is in
interpreting its "sentiment" that the most notable success has been
achieved.]
I think that in the foregoing passage the influence upon Corot of the
Morvan visit, though it may well have been a memorable one, has been
perhaps a trifle exaggerated. Surely he must have "picked up" with the
peasant long before, and found out how much he had in common with the
dweller on the soil. And will the comparison with Millet fully bear
examination? I doubt it. The extraordinary delicacy and refinement of
Corot's vision is at least a thing as foreign to the peasant as the
tense emotionalism of Millet; and I suspect that the deep-rooted content
of the one was as much removed as the implicit revolt of the other from
the people with whom in their several ways they were both so much in
sympathy. That in personal relations Corot got nearer than Millet to his
peasant friends is more than probable. If not more understandable in
reality, he seemed so in daily intercourse with those as simple and
direct as himself. There was nothing in him to repel. His gay and
expansive nature invited a confidence that was seldom withheld, except
by those too distrustful and secretive themselves to understand it.
Public-domain text, read in full here on John Shaqi.
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