Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolismSepharial
Religion
Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolism
Sepharial
Cabala; Occultism; Symbolism; Symbolism of numbers
From various sources, therefore, we have the years A.D. 300, 306, 338,
527, 528 and 521. The former dates take account only of the precession
of the Equinoxes on a fixed zodiac, whereas the latter take into account
also a direct motion of this so-called “fixed” zodiac which amounts to
8´´ per year, and which has to be applied to the precession. It is
further to be observed that the Epochs 338 and 306, variously derived
above, are unified by the adoption of 58·1´´ as the total annual
precession of the Equinoxes on the first point of As’wini. It needs but
quotation of authority for this increment of 8´´ in order to establish
the date of zodiacal coincidence beyond disputation, at all events
within the limits of a very few years.
The above questions have an historical interest. Varahamihira, who
mentions the coincidence of the solstices with the cardinal
constellations Makaram and Katakam as having taken place in his day, has
not been finally placed by the chronologists. Astronomical notes made by
him have chiefly been used for this purpose, and the writing of his book
the _Brihat-samhita_, in which the above note occurs, is on these
grounds fixed at A.D. 505.
But then we have to remember that Mihira speaks only in general terms
when he refers to the coincidence of the zodiacs. He had no instruments
which would have enabled him to make a close observation, but he could
make certain approximations from the meridian transit of some of the
chief stars in the constellations. We have no reason, therefore, to
expect more than an approximate agreement of the date of Mihira with
that of the true coincidence of the zodiacs. The _Graha Laghava_, which
is in general use in India, gives this latter as A.D. 522 or 444 Shaka.
The Shaka Epoch is known to be A.D. 78. Dr. V. V. Ramanan gives reasons
for accepting the year A.D. 525. In the present state of the controversy
I see no reason against this Epoch.
CHAPTER XXIII
LUNAR INFLUENCE
The average notion of the Moon’s action is that it affects the tides and
lunatics. Beyond this the popular encyclopedia does not go, and the
average man himself is not observant of anything in Nature except the
way of his fellow-man.
A little study, however, will show that the Moon, while influencing the
tides, affects also all fluidic life on the globe. It appreciably
affects the sap-cells of plants and trees. It exerts a direct influence
on blood pressure in the animal body, and consequently affects the brain
and nervous system of human beings, and excites a variety of passions
and impulses which are but remotely connected with the lunar orb itself.
Public-domain text, read in full here on John Shaqi.
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