Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolismSepharial
Religion
Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolism
Sepharial
Cabala; Occultism; Symbolism; Symbolism of numbers
The late Professor Max Müller once paid Astrology a great tribute when
he said that many of our most distinguished men of intellect were at
this day practiced astrologers, but that “few cared to let their studies
be known, so great was the ignorance which confounded a science
requiring the highest education with that of the ordinary gipsy
fortune-teller.” Possibly he had in mind the late Lord Chief Justice, or
Dr. Richard Garnett, or indeed any one of the host of intelligent
students who have secretly avowed their adherence to the science. That
which held the admiration of Claudius Ptolemy, and received the
imprimatur of Tycho and Kepler, which attracted Lord Verulam, Francis
Bacon, and was held in the highest esteem by that trained scientific
observer and profound thinker, Sir Isaac Newton, and which in all ages
and nations has included the highest intellects among its votaries, is
affirmed by the great Orientalist to have a real value in the estimation
of modern students whose attainments have placed them in a position to
judge in the matter.
Let us, therefore, look soberly and carefully at this science of
Astrology and see if its study is likely to be at all profitable from
the point of view of education.
Astrology is both a science and a philosophy. As science it is concerned
with the facts of astronomy and as philosophy with the application of
those facts to the problems of life and mind. The astronomical facts are
of first interest. Before we can say anything at all about the interplay
of planetary action in human life we have to be able to set a map of the
heavens for any time and place at which a person may have birth. For
this purpose one can avail himself of the Ephemerides of the _Nautical
Almanac_, the _Connaissance des Temps_, or any of those cheaper
publications which are extracted from them. From various handbooks
written by astrological authors he may then learn how to erect a
horoscope or map of the heavens for any time and place. Such practical
knowledge is not to be found in any exposition of astronomy that I have
yet come across. It enables the student to observe with perfect accuracy
in what relations the various heavenly bodies were at the given time and
exactly where they were situated as seen from a particular locality on
the earth’s surface. The student finds considerable satisfaction in this
piece of practical work. But it is only preliminary to the further study
of the subject. For it will be seen that whereas the positions of the
planets at the moment of birth have a symbolical value as regards the
whole tenor and course of the life, the particular times at which events
prefigured are likely to take place can only be known from a study of
the subsequent motions of the heavenly bodies after the date of birth.
For it is from the constant changes taking place in the kaleidoscope of
the greater world about us that we draw our conclusions as to the time
and nature of events. The planets are continually altering their
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