Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolismSepharial
Religion
Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolism
Sepharial
Cabala; Occultism; Symbolism; Symbolism of numbers
relative positions owing to their different velocities and they thus
form aspects or certain angular distances in regard to the places of the
planets in the horoscope of birth and also among themselves in the
heavens. The process of bringing a planet to the place of another in the
horoscope of birth is called “directing” and involves a knowledge of
spherical trigonometry. This brings me to an interesting fact. It is
that the whole science of astronomy and the art of making ephemerides of
the planets’ positions was kept alive solely by the personal labours and
special knowledge of a handful of practical astrologers.
The Alphonsine Tables which were composed by the Arabian and Spanish
astrologers and which were collected under the command of Alphonso X of
Castile at a cost of four hundred thousand crowns, and published with a
royal preface in the year 1252, are among the earliest examples of their
great devotion. The Almagest of Ptolemy was completed about A.D. 148 and
was inscribed in the Temple of Serapis. The Rudolphine Tables composed
by Tycho and completed by Kepler were digested and recomposed by
Morinus, Mathematical Professor to the King of France, and printed at
Paris in the year 1650. Ptolemy, Tycho, Kepler and Morin were all
practiced astrologers. The _Nautical Almanac_ was first published in
1767 by Dr. Neville Maskelyne, and afterwards greatly improved in 1834.
The _Connaissance des Temps_ was published in 1699. Whence, think you,
did the astrologers obtain their information regarding the positions of
the planets prior to these years of authorized publication? They
calculated them for themselves. Without astronomy there could be no
Astrology. They kept astronomy alive.
Very few people understand what labour there is attaching to the
production of the various elements that one finds in the common almanac.
How many of my readers are prepared to calculate for themselves the time
at which the Sun will rise or set upon the horizon of a particular
locality? How many could say with any certainty at what time the Moon
would south, or cross the upper meridian? What percentage of people
could say when and where an eclipse of the Sun or Moon would occur,
where it would be visible, its extent and duration? The modern
astrologer has a remarkably easy time compared with the labours of his
predecessors. He can refer to his official guide, or consult the popular
almanac for all his elements. But for the working out of a horoscope and
its subsequent directions, he must certainly have a practical knowledge
of the use of an astronomical ephemeris.
Public-domain text, read in full here on John Shaqi.
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