Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolismSepharial
Religion
Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolism
Sepharial
Cabala; Occultism; Symbolism; Symbolism of numbers
From astronomy his attention is turned at once to Geography. He has to
determine the exact longitude and latitude of a place, the name only of
which is given, for he has to make his map of the heavens as seen from
the place of birth. Here he gets a practical knowledge of localities and
of the orientation of horoscopes. In his pursuit of Astrology the
student will find himself tracking back through the biographies of great
men and women in order to find data from which to test the various
ascriptions of the astrologers. He will turn up cases of dementia and
insanity in persons of repute and compare the data afforded by their
horoscopes with the rules of Ptolemy, Morinus and Cardan. He will
incidentally acquire a considerable knowledge of men and things which
else had been to him an unwritten book.
Further, testing the theory of eclipse influences he will inevitably
find his way back to the ruined cities of Nineveh and Babylon and the
three historical eclipses which preceded the downfall of the great
Empire, which eclipses we have received from Hipparchus through the
Syntaxis of Ptolemy. As to the latter there are the Greek, Latin and
English editions of the work open to his study.
The student will not proceed far before he comes up against the problem
of Calendarics. He will find it impossible to understand and follow the
works of the ancients without some notion of the equilization of Eras,
and it will become imperative, if he would check the statements made in
their works, as he should do, that he undertake the task of converting
ancient into modern calendars. He may even find it necessary to know the
names of the Assyrian, Egyptian, Greek, Indian and Chinese months. It is
all involved in the process of his study. He will certainly require to
know what are the Eras of the Hegira, the Salivahana, the Olympiads, and
the Kali Yuga.
Keen on the track of this ancient lore he may elect to study the
primitive Chinese language, and the noble Sanskrit of India, the more
perfectly to acquaint himself with the traditions of these peoples and
to study their ancient presentment of the science of Astrology. He may
conveniently follow up the record through the Greeks and Latins.
Assuredly he will need to acquaint himself, at least superficially, with
the anatomy of the human body, its physiology, pathology and hygiene. In
the allocation of faculty to environment he will come into touch with
sociology and will discriminate between the planetary occupations cited
by Ptolemy and those that enter into the complex of modern life. In
connection with the questions of marriage and progeny, the study of
eugenics and gynecology will claim his attention. The study of character
as revealed by the planetary dispositions at the moment of birth will
bring him into touch with the profound and as yet only partially
developed science of Psychology.
Public-domain text, read in full here on John Shaqi.
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