Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolismSepharial
Religion
Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolism
Sepharial
Cabala; Occultism; Symbolism; Symbolism of numbers
Dr. Forbes Winslow was of opinion that the cure was due to
auto-suggestion. It appears to me a singular conclusion. One can
understand neurasthenia, paralysis and other nervous disorders being
amenable to auto-suggestion, and in fact these are the cases which most
readily respond to such action. But that a young girl whose mind is
perfectly resigned to what she believes to be a mortal disease, and even
suffering gladly the inscrutable ordinances of a beneficent Providence,
should after five years of such suffering suddenly auto-suggest that
there is no organic disease in her body and that she was never better in
her life, seems to me to invest the term “auto-suggestion” with a
meaning and significance it has never yet held. We have to remember that
here there is the certified presence of a virulent organic disease with
concomitant functional disorders. Can Dr. Winslow advance other
instances of voluntary auto-suggestion which have instantly cured morbid
diseases? Yet we are asked to believe that the girl auto-suggested an
angelic presence, a voice that spoke to her, hands that touched her, and
the surpassing miracle of instant destruction in her body of all disease
germs, the restoration of all functional powers and the entire clearing
of the system of effete tissues. Then why did she not do so five years
earlier, before her forces had been undermined by a wasting disease, and
when the will-to-be was stronger in her than it can possibly have been
at the last hour? We shall soon be asked to believe that Miss Kerin
auto-suggested the disease itself. Another instance of your scientific
mind, which lacks the humility necessary to say: “I do not know,” and
plunges into the most absurd speculations to explain what it does not
understand. The mental attitude of that atheist who bowed his head and
wept in the presence of the Unknown commands our instant respect and
approval, but this foolish theorizing by reputable men of science is
only pitiable. And theories in regard to this particular case are not
lacking, for we have in turn hypnotic suggestion (the hypnotizer being
unnamed because non-existent), collective mental therapeutic action,
answer to prayer, and spirit-healing.
Public-domain text, read in full here on John Shaqi.
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