Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolism — John Shaqi
Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolismSepharial
Religion
Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolism
Sepharial
Cabala; Occultism; Symbolism; Symbolism of numbers
Thus while it seeks to demonstrate some unexplored facts in Nature, it
also offers a coherent system of thought in which those facts find
appropriate places, and so in effect it affords an ethical basis for all
action which is more comprehensive than any system which is the outcome
of an insular sociology or a national religion. Its peculiar value as a
body of teaching lies in its inclusiveness and catholicity, its freedom
from dogma, and its wide suggestiveness. While offering a definite
system of cosmogenesis and anthropogenesis, it seeks only to throw new
light on old truths, being entirely constructive and in no sense
controversial. Unlike orthodox Science and Religion, however, Occultism
does not ignore the facts of man’s psychic and spiritual experience.
Rather it makes use of these as links which bring us into relations with
that greater world and that higher life which for Science has no
interest and for Religion no certain meaning. Thus when Science
repudiated the Chaldean account of the Genesis, Religion was left with
no ground upon which it could convict Science of error! The Occultist
remains wholly unaffected by the incident, not because he is either
unscientific or irreligious, but because the Book of Genesis is for him
as true to-day as when it was written. It is the work of Occultists, and
only Occultists can rightly apprehend it.
In the biblical cosmogenesis we are not concerned with ordinary
divisions of time called “day” and “night,” periods of twelve hours
each, more or less, but with vast periods known as _pralayas_ and
_manvantaras_, or periods of manifestation and obscuration, taking place
alternately. These great periods answer to the systole and diastole
motion of the Great Breath, the out-breathing and in-breathing of the
Cosmic Life-force. In each of these great out-breathings the seven
stages of evolution are realized: the Igneous, Gaseous, Fluidic,
Mineral, Vegetable, Animal and Human. But those monads that have reached
any one of these stages do not become involved in the scheme until that
stage is reached to which they attained in the last period of cosmic
activity; but from that stage they resume their evolution.
Public-domain text, read in full here on John Shaqi.
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