Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolismSepharial
Religion
Cosmic symbolism : $b Being a discussion and exposition of some recondite and obscure points in the art of the Kabalists, the mysteries of sound, form and number, and the basic principles of cosmic symbolism
Sepharial
Cabala; Occultism; Symbolism; Symbolism of numbers
Aries 0°-3° 20´ is under the influence of Aries navamsha, 3° 20´-6° 40´
under the influence of Taurus navamsha, 6° 40´-10° under Gemini
navamsha, and so on, the last 3° 20’ of this sign Aries being under
Sagittarius navamsha. The sign Taurus then commences with Capricorn
navamsha, and continues on to Virgo navamsha, when Gemini sign commences
with Libra and ends with Gemini navamsha, and is followed by Cancer sign
which begins with Cancer navamsha and ends with Pisces navamsha. Leo
then commences again with Aries navamsha and follows the same course as
the sign Aries. Thus nine successive signs are used to designate the
navamshas of each 30 degrees of the zodiac, and so we obtain the 108
navamshas, thus—
[Illustration: Figure 17.]
But we have already seen that the lunar asterisms, each of 13° 20´, are
divided into four padams or quarters each of 3° 20´, and as there are 27
asterisms we have again the 108 amshas or subdivisions of the ecliptic,
which undoubtedly were originally associated with the 108 sounds. The
fact that these sounds have come to be connected with the signs of the
zodiac is due to the affinity which exists between the asterisms and the
signs through their respective planetary rulers. For it will be shown
that the Ashtottaradasha system of Planetary Periods (which see)
recognizes the procession of planetary influence through the 108 padams
in the course of 108 years, so that each year comes under the influence
of one of these sections of the ecliptic, and the count in each case is
made from the position held by the Moon at the time of birth.
This subject of Planetary Sounds is of immense interest, but inasmuch as
it has been developed solely along Oriental lines and has its basis in a
system which did not recognize the Vernal Equinox as a starting-point,
but found its yogatara in the first point of As’wini (_Zeta Piscium_), I
advise my readers to accept with extreme caution the statement that
specific sounds are identified with particular planets or signs of the
zodiac, and more particularly would I caution the reader not to rely
upon the application of these Initial Sounds to the problems of
speculation. I have merely shown in this place how they are derived, and
thus have no doubt satisfied the curiosity of those who have seen them
in other books where they are given without explanation, authority or
warning, and stated as if they had been experimentally proved.
CHAPTER XVI
PLANETARY HOURS
No records that are available to us serve to determine at what period in
the course of social evolution the need for a week of seven days first
made itself felt, nor can we discover who it was first invented it.
Public-domain text, read in full here on John Shaqi.
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