Daily some pure, honest woman, like her, acquires the proof of the treason of a husband whom she has not ceased to love. Ordinarily, the indisputable proof is preceded by a long period of suspicion. The faithless one neglects his hearth. A change takes place in his daily habits. Various hints reveal to the outraged wife the trace of a rival, which woman’s jealousy distinguishes with a scent as certain as that of a dog which finds a stranger in the house. And, finally, although there is in the transition from doubt to certainty a laceration of the heart, it is at least the laceration of a heart prepared. That preparation, that adaptation, so to speak, of her soul to the truth, Maud had been deprived of. The care taken by Madame Steno to strengthen the friendship between her and Alba had suppressed the slightest signs. Boleslas had no need to change his domestic life in order to see his mistress at his convenience and in an intimacy entertained, provoked, by his wife herself. The wife, too, had been totally, absolutely deceived. She had assisted in her husband’s adultery with one of those illusions so complete that it seemed improbable to the indifferent and to strangers. The awakening from such illusions is the most terrible. That man whom society considered a complaisant husband, that woman who seemed so indulgent a wife, suddenly find that they have committed a murder or a suicide, to the great astonishment of the world which, even then, hesitates to recognize in that access of folly the proof, the blow, more formidable, more instantaneous in its ravages, than those of love-sudden disillusion. When the disaster is not interrupted by acts of violence, it causes an irreparable destruction of the youthfulness of the soul, it is the idea instilled in us forever that all can betray, since we have been betrayed in that manner. It is for years, for life, sometimes, that powerlessness to be affected, to hope, to believe, which caused Maud Gorka to remain, on that afternoon, leaning against the pedestal of a column, watching the rain fall, instead of ascending to the Basilica, where the confessional offers pardon for all sins and the remedy for all sorrows. Alas! It was consolation simply to kneel there, and the poor woman was only in the first stage of Calvary.