Dorsenne had not an absent glance for the sumptuous building--he passed
unheeding the facade of St.-Louis, the object of Montfanon’s admiration.
If the writer did not profess for that relic of ancient France the
piety of the Marquis, he never failed to enter there to pay his literary
respects to the tomb of Madame de Beaumont, to that ‘quia non sunt’ of
an epitaph which Chateaubriand inscribed upon her tombstone, with more
vanity, alas, than tenderness. For the first time Dorsenne forgot it; he
forgot also to gaze with delight upon the rococo fountain on the Place
Navonne, that square upon which Domitian had his circus, and which
recalls the cruel pageantries of imperial Rome. He forgot, too, the
mutilated statue which forms the angle of the Palais Braschi, two
paces farther--two paces still farther, the grand artery of the Corso
Victor-Emmanuel demonstrated the effort at regeneration of present Rome;
two paces farther yet, the Palais Farnese recalls the grandeur of modern
art, and the tragedy of contemporary monarchies. Does not the thought of
Michelangelo seem to be still imprinted on the sombre cross-beam of that
immense sarcophagus, which was the refuge of the last King of Naples?
But it requires a mind entirely free to give one’s self up to the charm
of historical dilettanteism which cities built upon the past conjure up,
and although Julien prided himself, not without reason, on being above
emotion, he was not possessed of his usual independence of mind during
the walk which took him to his “human mosaic,” as he picturesquely
expressed it, and he pondered and repondered the following questions:
Public-domain text, read in full here on John Shaqi.
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