Choop was a widower; eight ricks of corn stood always before his
cottage: two strong bulls used to put their heads out of their wattled
shed, gaze up and down the street, and bellow every time they caught
a glimpse of their cousin a cow, or their uncle the stout ox; the
bearded goat climbed up to the very roof, and bleated from thence in a
key as shrill as that of the mayor, and teased the turkeys which were
proudly walking in the yard, and turned his back as soon as he saw his
inveterate enemies, the urchins, who used to laugh at his beard. In
Choop's boxes there was plenty of linen, plenty of warm coats, and many
old-fashioned dresses bound with gold braid; for his late wife had been
a dashing woman. Every year, there was a couple of beds planted with
tobacco in his kitchen-garden, which was, besides, well provided with
poppies, cabbages, and sunflowers. All this, Solokha thought, would
suit very well if united to her own household; she was already mentally
regulating the management of this property when it should pass into
her hands; and so she went on increasing in kindness towards old Choop.
At the same time, to prevent her son Vakoola from making an impression
on Choop's daughter, and getting the whole of the property (in which
case she was sure of not being allowed to interfere with anything),
she had recourse to the usual means of all women of her age--she took
every opportunity to make Choop quarrel with the blacksmith. These very
artifices were perhaps the cause that it came to be rumoured amongst
the old women (particularly when they happened to take a drop too much
at some gay party) that Solokha was positively a witch; that young
Kiziakaloopenko had seen on her back a tail no bigger than a common
spindle; that on the last Thursday but one she ran across the road in
the shape of a black kitten; that once there had come to the priest a
hog, which crowed like a cock, put on Father Kondrat's hat, and then
ran away. It so happened that as the old women were discussing this
point, there came by Tymish Korostiavoi, the herdsman. He could not
help telling how, last summer, just before St. Peter's fast, as he laid
himself down for sleep in his shed, and had put some straw under his
head, with his own eyes he beheld the witch, with her hair unplaited
and nothing on but her shift, come and milk her cows; how he was so
bewitched that he could not move any of his limbs; how she came to him
and greased his lips with some nasty stuff, so that he could not help
spitting all the next day. And yet all these stories seem of a somewhat
doubtful character, because there is nobody but the magistrate of
Sorochinsk who can distinguish a witch. This was the reason why all
the chief Cossacks waved their hands on hearing such stories. "Mere
nonsense, stupid hags!" was their usual answer.
Public-domain text, read in full here on John Shaqi.
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