Choop was neither grieved nor rejoiced at the fate of Vakoola; all his
ideas had concentrated themselves into one: he could not for a moment
forget Solokha's want of faith; and even when asleep, ceased not to
abuse her.
The morning came; the church was crowded even before daylight. The
elderly women, in their white linen veils, their flowing robes, and
long jackets made of white cloth, piously made the sign of the cross,
standing close to the entrance of the church. The Cossacks' wives,
in green and yellow bodices, and some of them even in blue dresses,
with gold braidings behind, stood a little before them. The girls
endeavoured to get still nearer to the altar, and displayed whole
shopfuls of ribbons on their heads, and of necklaces, little crosses,
and silver coins on their necks. But right in front stood the Cossacks
and the peasants, with their mustachios, their crown-tufts, their thick
necks and their freshly-shaven chins, dressed for the most part in
cloaks with hoods, from beneath which were seen white, and sometimes
blue coats. On every face, wherever one looked, one might see it was
a holiday. The elder already licked his lips at the idea of breaking
his fast with a sausage. The girls were thinking about the pleasure of
running about with the lads, and skating upon the ice. The old women
muttered their prayers more zealously than ever. The whole church
resounded with the thumps which the Cossack Sverbygooze gave with his
forehead against the ground.
Oxana alone was out of sorts. She said her prayers, and yet could not
pray. Her heart was besieged by so many different feelings, one more
mournful than the other, one more perplexing than the other, that the
greatest dejection appeared upon her features, and tears moistened
her eyes. None of the girls could understand the reason of her state,
and none would have suspected its being occasioned by the blacksmith.
And yet Oxana was not the only one who noticed his absence; the whole
congregation remarked that there lacked something to the fulness of the
festival. Moreover, the clerk, during his journey in the sack, had got
a bad cold, and his cracked voice was hardly audible. The newly arrived
chanter had a deep bass indeed. But at all events, it would have been
much better if the blacksmith had been there, as he had so fine a
voice, and knew how to chant the tunes which were used at Poltava; and
besides, he was churchwarden.
The matins were said. The liturgy had also been brought to a close.
Well, what had indeed happened to the blacksmith?
Public-domain text, read in full here on John Shaqi.
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