90. Thus, then, the interest of the labourer; his health; the health of his family; the peace and happiness of his home; the prospects of his children through life; their skill, their ability, their habits of cleanliness, and even their moral deportment; all combine to press upon him the adoption and the constant practice of this branch of domestic economy. "Can she _bake_?" is the question that I always put. If she can, she is _worth a pound or two a year more_. Is that nothing? Is it nothing for a labouring man to make his four or five daughters worth eight or ten pounds a year more; and that too while he is by the same means providing the more plentifully for himself and the rest of his family? The reasons on the side of the thing that I contend for are endless; but if this one motive be not sufficient, I am sure, all that I have said, and all that I could say, must be wholly unavailing. 91. Before, however, I dismiss this subject, let me say a word or two to those persons who do not come under the denomination of labourers. In London, or in any very large town where the space is so confined, and where the proper fuel is not handily to be come at and stored for use, to bake your own bread may be attended with too much difficulty; but in all other situations there appears to me to be hardly any excuse for not baking bread at home. If the family consist of twelve or fourteen persons, the money actually saved in this way (even at present prices) would be little short of from twenty to thirty pounds a year. At the utmost here is only the time of one woman occupied one day in the week. Now mind, here are twenty-five pounds to be employed in some way different from that of giving it to the baker. If you add five of these pounds to a woman's wages, is not that full as well employed as giving it in wages to the baker's men? Is it not better employed for you? and is it not better employed for the community? It is very certain, that if the practice were as prevalent as I could wish, there would be a large deduction from the regular baking population; but would there be any harm if less alum were imported into England, and if some of those youths were left at the plough, who are now bound in apprenticeships to learn the art and mystery of doing that which every girl in the kingdom ought to be taught to do by her mother? It ought to be a maxim with every master and every mistress, never to employ another to do that which can be done as well by their own servants. The more of their money that is retained in the hands of their own people, the better it is for them altogether. Besides, a man of a right mind must be pleased with the reflection, that there is a great mass of skill and ability under his own roof. He feels stronger and more independent on this account, all pecuniary advantage out of the question. It is impossible to conceive any thing more contemptible than a crowd of men and women living together in a house, and constantly looking out of it