Cottage Economy, to Which is Added The Poor Man's FriendCobbett, William
General
Cottage Economy, to Which is Added The Poor Man's Friend
Cobbett, William
Agriculture; Home economics; Poor laws -- Great Britain
11. _Education_ means _breeding up_, _bringing up_, or _rearing up_; and
nothing more. This includes every thing with regard to the _mind_ as well
as the _body_ of a child; but, of late years, it has been so used as to
have no sense applied to it but that of _book-learning_, with which, nine
times out of ten, it has nothing at all to do. It is, indeed, proper, and
it is the duty of all parents, to teach, or cause to be taught, their
children as much as they can of books, _after_, and not before, all the
measures are safely taken for enabling them to get their living by labour,
or for _providing them a living without labour_, and that, too, out of the
means obtained and secured by the parents out of their own income. The
taste of the times is, unhappily, to give to children something of
_book-learning_, with a view of placing them to live, in some way or
other, _upon the labour of other people_. Very seldom, comparatively
speaking, has this succeeded, even during the wasteful public expenditure
of the last thirty years; and, in the times that are approaching, it
cannot, I thank God, succeed at all. When the project has failed, what
disappointment, mortification and misery, to both parent and child! The
latter is spoiled as a labourer: his book-learning has only made him
conceited: into some course of desperation he falls; and the end is but
too often not only wretched but ignominious.
12. Understand me clearly here, however; for it is the duty of parents to
give, if they be able, book-learning to their children, having _first_
taken care to make them capable of earning their living by _bodily
labour_. When that object has once been secured, the other may, if the
ability remain, be attended to. But I am wholly against children wasting
their time in the idleness of what is called _education_; and particularly
in schools over which the parents have no control, and where nothing is
taught but the rudiments of servility, pauperism and slavery.
13. The _education_ that I have in view is, therefore, of a very different
kind. You should bear constantly in mind, that nine-tenths of us are, from
the very nature and necessities of the world, born to gain our livelihood
by the sweat of our brow. What reason have we, then, to presume, that our
children are not to do the same? If they be, as now and then one will be,
endued with extraordinary powers of mind, those powers may have an
opportunity of developing themselves; and if they never have that
opportunity, the harm is not very great to us or to them. Nor does it
hence follow that the descendants of labourers are _always_ to be
labourers. The path upwards is steep and long, to be sure. Industry, care,
skill, excellence, in the present parent, lay the foundation of _a rise_,
under more favourable circumstances, for his children. The children of
these take _another rise_; and, by-and-by, the descendants of the present
labourer become gentlemen.
Public-domain text, read in full here on John Shaqi.
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