Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
"On the Lafourche and Bayou Black Missionwork, several chapels are in
process of erection, upon a plan which enables the slave, as his master,
to make an offering towards building a house of God. Instead of money,
the hands subscribe labor. Timber is plenty; many of the servants are
carpenters. Upon many of the plantations are saw mills. Here is much
material; what hindereth that we should build a church on every tenth
plantation? Let us maintain our policy steadily. Time and diligence are
required to effect substantial good, especially in this department of
labor. Let us continue to ask for buildings adapted to the worship of
God, and set apart; to urge, when practicable, the preaching to blacks
in the presence of their masters, their overseers, and the neighbors
generally."
"One of the effects of the great revival among colored people has been
the establishment of a regular system of prayer-meetings for their
benefit. Meetings are held every night during the week at the tobacco
factories, the proprietors of which have been kind enough to place those
edifices at the disposal of the colored brethren. The owners of the
several factories preside over these meetings, and the most absolute
good conduct is exhibited."[76]
"In Newbern, N. C., the slaves have a large church of their own, which
is well attended. They pay a salary of $500 per annum to their white
minister. They have likewise a negro preacher in their employ, whom they
purchased from his master.[77]
And Newbern in this respect is not isolated. For in nearly every town of
any size in the Southern States, the colored people have their churches,
and what is more than is always known at the North, _they sustain their
churches and pay their ministers_,[78]
"_Resolved_, that the religious instruction of our _colored population_
be affectionately and earnestly commended to the ministry and eldership
of our churches generally, as opening to us a field of most obligatory
and interesting Christian effort, in which we are called to labor more
faithfully and fully, by our regard for our social interests, as well as
by the higher considerations of duty to God and the souls of our fellow
men.[79]
The following extracts are copied from the _New York Observer_, of the
present year:
Public-domain text, read in full here on John Shaqi.
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