Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
The Presbytery of Roanoke, Virginia, (O. S.) has addressed a Pastoral
letter, on the instruction of the colored people, to the churches under
its care, and ordered the same to be read in all the churches of the
Presbytery, in those that are vacant, as well as where there are pastors
or stated supplies. It commences by saying: "Among the important
interests of the kingdom of our Lord Jesus Christ, which have claimed
our special attention since the organization of the Presbytery in April
last,--that the work of the Lord may be vigorously and efficiently
carried forward within our bounds,--_the religious instruction of the
colored people_, is hardly to be placed second to any other." After
speaking of the obstacles and encouragements to the work, it gives the
following statistics:
"In the Presbytery of Charleston, S. C., 1637 out of 2889 members, or
considerably over one-half, are colored. In the whole Synod of South
Carolina, 5,009 out of 13,074, are colored members. The Presbyteries of
Mississippi and Central Mississippi, of Tuscaloosa and South Alabama, of
Georgia, of Concord, and Fayetteville, also show many churches with
large proportions of colored communicants, from one-third to one-seventh
of the whole. Our own Presbytery reports 276 out of 1737 members. In the
whole of the above mentioned bodies, there are 9,076 colored, out of
33,667 communicants. Among the churches of these Presbyteries, we find
twenty with an aggregate colored membership of 3,600, or an average of
130 to each. We find also, such large figures as these, 260, 333, 356,
525! These facts speak for themselves and forbid discouragement."
Speaking of the obligations to instruct this class, the letter says:
Public-domain text, read in full here on John Shaqi.
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