Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
"It is gratifying that so much has been done for the evangelization of
this people. In addition to the missions presented in our report,
thousands of this people are served by preachers in charge of circuits
and stations. But still a great work remains to be accomplished among
the negroes within your limits. New missions are needed, and increased
attention to the work in this department generally demanded. Heaven
devolves an immense responsibility upon us with reference to these sable
sons of Ham. Providence has thrown them in our midst, not merely to be
our household and agricultural servants, but to be served by us with the
blessed gospel of the Son of God. Let us then, in the name of Him who
made it a special sign of his Messiahship that the poor had the gospel
preached unto them--let us in his name go forth, bearing the bread of
life to these poor among us, and opening to them all the sources of
consolation and encouragement afforded by the religion of Jesus."
The Texas Conference of the Methodist Episcopal Church South, in their
Report for 1859, say:
"At the last Conference, Gideon W. Cottingham and David W. Fly were
appointed Conference African missionaries, whose duties were to travel
throughout the Conference, visit the planters in person, and organize
missions in regions unsupplied. They report an extensive field open, and
truly white unto the harvest, and have succeeded in organizing several
important missions. All the planters, questioned upon the subject, were
willing to give the missionary access to their servants, to preach and
catechize, not only on the Sabbath, but during the week. And this
willingness was not confined to the professors alone, but the deepest
interest was displayed by many who make no pretensions to religion
whatever. An interest shown not merely by giving the missionary access
to their servants, but by their pledging their prompt support. The
servants themselves receive the word with the utmost eagerness. They are
hungering for the bread of life; our tables are loaded. Shall not these
starving souls be fed? Cases of appalling destitution are found: numbers
who heard for the first time the word of life listened eagerly to the
wonders it unfolded. The Greeks are truly at our doors, heathens growing
up in our midst, revival fire flames around them, a polar frost within
their hearts. God help the Church to take care of these perishing souls!
Our anniversaries are usually scenes of unmingled joy. With our sheaves
in our hands, we come from the harvest field, and though sad that so
little has been done, yet rejoicing that we have the privilege of laying
any pledge of devotion upon the altar."
The Mississippi Conference of the Methodist Episcopal Church, in their
Report for 1859, say:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account