Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
"We are cheered to see a growing interest among our planters and
slave-owners in our _domestic missions_. Still that interest is not what
the importance of the subject demands. While few are willing to bar
their servants all gospel privileges, there is a great want in many
places of suitable houses for public worship. Too many masters think
that to permit the missionary to come on the plantation, and preach in
the gin, or mill, or elsewhere, as circumstances may dictate, is their
only duty, especially if the missionary gets his bread. None of the
attendant circumstances of a neat church, and suitable Sunday apparel,
etc., to cheer and gladden the heart on the holy Sabbath, and cause its
grateful thanksgiving to go up as clouds of incense before Him, are
thought necessary by many masters.
"Notwithstanding, we are cheered by a brightening prospect. Christian
masters are building churches for their servants. Owners in many places
are adopting the wise policy of erecting their churches so as to bring
two, three, or more plantations together for preaching. This plan is so
consonant with the gospel economy, and so advantageous every way, that
it must become the uniform practice of all our missionary operations
among the slaves. Our late Conference wisely adopted a resolution,
encouraging the building of churches for the accommodation of several
plantations together, wherever it can be done."
The South Carolina Conference of the Methodist Episcopal Church, in
their Report for 1859, say:
"Meanwhile the increasing claims of the destitute colored population
must not be ignored. New fields are opening before us, the claims of
which are pressed with an earnestness which nothing but deeply-felt
necessity could dictate. And the question is pressed upon us, What shall
we do? Must not the contributions of the Church be more liberal and more
systematic? Must not the friends of the enterprise become more zealous?
Will not the wealthy patrons of our society, whose people are served,
contribute a sum equal in the aggregate to the salary of the
missionaries who serve their people? This done, and every claim urged
upon your Board shall be honored.
"This is wondrous work! God loves it, honors it, blesses it! He has
crowned it with success. The old negro has abandoned his legendary
rites, and has sought and found favor with God through Jesus Christ. The
catechumens have received into their hearts the gracious instructions
given by the missionary, and scores of them are converted annually, and
become worthy members of the Church. Here lies the most inviting field
of labor. To instruct these children of Ham in the plan of salvation, to
preoccupy their minds with "the truth as it is in Jesus," to see them
renounce the superstitions of their forefathers, and embrace salvation's
plan, would make an angel's heart rejoice."
Public-domain text, read in full here on John Shaqi.
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