Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
Failing in securing the Reports of the Baptists at the South, we are
unable to exhibit in detail, their operations among the slave
population. The same failure has also occurred in reference to the
Cumberland Presbyterians, and some of the other denominations at the
South. The statistics, taken from the _Southern Baptist Register_, will
indicate the extent of their success. The following statement made up
from the Annual Reports of the Churches named, or from the _Register_,
shows the extent to which the slave population, in the entire South,
have been brought under the influence of the gospel, and led to profess
their faith in the Saviour:
Methodist Episcopal Church South, 188,000
Methodist Episcopal Church North,[81] in Va. and Md., 15,000
Missionary and Anti-Missionary Baptist, 175,000
General Assembly Presbyterian, (O. S.,) 12,000
General Assembly Presbyterian, (N. S.,) estimated 6,000
Cumberland Presbyterians, 20,000
Protestant Episcopal Church, estimated 7,000
Christian Church, 10,000
All other denominations, 20,000
-------
Total 453,000
The remark has been made, in two of the reports quoted, that the number
of slaves brought into the Christian Church, as a consequence of the
introduction of the African race into the United States, exceeds all the
converts made, throughout the heathen world, by the whole missionary
force employed by Protestant Christendom. Newcomb's Encyclopedia of
Missions, 1856, gives the whole number of converts in the Protestant
Christian missions in Asia, Africa, Pacific islands, West Indies, and
North American Indians at 211,389; but more recent estimates make the
number approximate 250,000: thus showing that the number of African
converts in the Southern States, is almost double the whole number of
heathen converts. It is well enough to observe here, that these facts
are not given to prove that slavery should be adopted as a means of
converting the heathen, but to call attention to the mode in which
Divine Providence is working for the salvation of the African race.
Our opinion as to the advancement of the free colored people of the
United States, in general intelligence, does not stand alone. It is
sustained by high authority, not of the abolition school. The
_Democratic Review_, of 1852,[82] when discussing the question of their
ability to conquer and civilize Africa, says:
Public-domain text, read in full here on John Shaqi.
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