Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
History
Cotton is king, and pro-slavery arguments : $b comprising the writings of Hammond, Harper, Christy, Stringfellow, Hodge, Bledsoe, and Cartwright, on this important subject
Scott, Dred, 1809-1858; Slavery -- Justification; Slavery -- United States; United States -- Fugitive slave law (1850)
consider it his duty, as a man, to stand prepared for Mr Jefferson's
crisis, in which Omnipotence would be arrayed upon his side. This stand
he has been induced to take from principles of honor, instead of seeking
new fields of enterprise in which to better his condition.
But there is another evil to the colored man, which has grown out of
northern agitation on the question of slavery. The controversy is one of
such a peculiar nature, that any needed modification of it can be made,
by politicians, to suit whatever emergency may arise. The Burns' case
convinced them that many men, white and black, were then prepared for
treason. This was a step, however, that voters at large disapproved;
and, not only was it unpopular to advocate the forcing of emancipation
upon the slave States, but it seemed equally repugnant to the people to
have the North filled with free negroes. The free colored man was,
therefore, given to understand, that slavery was not to be disturbed in
the States where it had been already established. But this was not all.
He had to have another lesson in the philosophy of _dissolving scenes_,
as exhibited in the great political magic lantern. Nearly all the
Western States had denied him an equality with the white man, in the
adoption or modification of their constitutions. He looked to Kansas for
justice, and lo! it came. The first constitution, adopted by the free
State men of that territory, excluded the free colored man from the
rights of citizenship! "Why is this," said the author, to a leading
German politician of Cincinnati: "why have the free State men excluded
the free colored people from the proposed State?" "Oh," he replied, "we
want it for our sons--for white men,--and we want the _nigger_ out of
our way: we neither want him there as a slave or freeman, as in either
case his presence tends to degrade labor." This is not all. Nearly every
slave State is legislating the free colored men out of their bounds, as
a "disturbing element" which their people are determined no longer to
tolerate. Here, then, is the result of the efforts of the free colored
man to sustain himself in the midst of the whites; and here is the evil
that political agitation has brought upon him.
Public-domain text, read in full here on John Shaqi.
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