Such is American slavery, or as Mr. Henry Hughes happily terms it, "Warranteeism." In order that the subject of American slavery may be thoroughly discussed, we have availed ourselves of the labors of several of the ablest writers in the Union. These have been taken, not from one section only, but from both sections of our country. It is true, most of them are citizens of the Southern States, and for this there is a good and obvious reason; no one can correctly discuss this subject, or any other, who is practically unacquainted with it. This was the error of the French nation, when they undertook to legislate the African savages of St. Domingo into free citizens of the model republic; of the English nation when they undertook to interfere in the internal affairs of their colonies; and thus must it always be, when men undertake to think or write, or act, in reference to any subject, of whose fundamental truths, they are profoundly ignorant. It is true, that in every part of the civilized world there are noble minds, rising superior to the prejudices of education, and the influence of the society in which they are placed, and defending the truth for its own sake; to all such we render their due homage. It is objected to the defenders of American slavery, that they have changed their ground; that from being apologists for it as an inevitable evil, they have become its defenders as a social and political good, morally right, and sanctioned by the Bible and by God himself. This charge is unjust, as by reference to a few historical facts will abundantly appear. The present slave States had little or no agency in the first introduction of Africans into this country; this was achieved by the Northern commercial States and by Great Britain. Wherever the climate suited the negro constitution, slavery was profitable and flourished; where the climate was unsuitable, slavery was unprofitable, and died out. Most of the slaves in the Northern States were sent southward to a more congenial clime. Upon the introduction into Congress of the first abolition discussions, by John Quincy Adams, and Joshua Giddings, Southern men altogether refused to engage in the debate, or even to receive petitions on the subject. They averred that no good could grow out of it, but only unmitigated evil.